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Archive for the ‘Anti-Semitism’ Category

Almost immediately after the attacks in Paris the reactions that followed in many cases became problematic. The smoke had hardly even cleared before emotions were swept up and away in a flood of feel-goodisms: hashtag mottos, viral peace signs, symbols, cliches and slogans. There was also the setting up a piano in front of the Bataclan theater where the majority of victims were slaughtered and playing John Lennon’s Imagine, which, by the way, is the unofficial sound track of the imagined godless global totalitarian society liberals imagine to force upon all the earth. It was as though in the aftermath, the significance of everything became lost in a heartfelt wave of emotional seduction. Around the world via social media a great company was moved to join in a mass movement to deal with the emotional fallout, rather than face the realization of what it all means and where this is all headed.

But not all were sucked in by the outpourings of reflexive emotionalism. Mark Steyn got it right in his article, “The Barbarians Are Inside, And There Are No Gates“, in which, he correctly points out that the acts of solidarity are useless unless they are accompanied by the actions and the resolve necessary to destroy the evil. Steyn concludes with a statement that is certain to shock and greatly offend many when he says, “So screw the candlelight vigil”. An outrageous statement indeed, or is it? In context, however, Steyn makes the case. Sympathy alone does nothing. The sympathy, the solidarity, all the goodisms are meaningless if there is no response that includes the will to use the force necessary to stop the evil. What is the meaning of expressions of grief and solidarity, if they become no more than an emotional movement of feel-goodisms, and all the while, evil is allowed to continue until it destroys the whole world? What is there at all good or righteous in that? And wherein is the righteous indignation? Indeed, Steyn reiterates that very point again in a follow-up article:

Cool Civilizational Death Wish Goes Viral!

It is becoming more obvious with each act of terror, leftist ideology is not going to change. With each new attack many to the left will simply veer further left, feeling somehow Western civilization has brought this evil upon the world by not being PC enough, not loving enough, not sharing or caring enough. In their minds it is our fault the world suffers and the perpetrators of heinous deeds feel and act out their feelings in the horrific way they do. Some even goes as far as implying terrorists are, at least to a point, justified. This leftist mindset is encapsulated in a statement made by Madonna during a recent concert in Stockholm. Interesting, it is in Stockholm of all places that she say this, as I will point out; but Madonna stated:

“Only love will change the world. But it’s very hard to love unconditionally, and it’s very hard to love that which we do not understand, or that which is different than we are. But we have to or this will go on and on forever.”

In simpler terms, we must seek to understand those who are evil and we must love evil away; this, rather than judging evil to be evil and working to destroy it.

Where does this liberal mindset eventually take us? To a place of world peace? Not in the least. I believe civilization will become more polarized by this passive ideology. Liberals will increase their attacks on conservatives, and will also decide Israel needs to be offered up as a sacrifice on the alter of Islam to appease the Islamic god of blood. The response from the left is similar to, if not directly related to Stockholm Syndrome, aka capture-bonding, a psychological phenomenon in which hostages express empathy and sympathy and have positive feelings toward their captors, sometimes to the point of defending and identifying with the captors.

Almost always when hostages are take they are held in a building in some undisclosed location. On the other hand, in instances where the captors do not intend on surviving the ordeal, disclosure of the location may be irrelevant. In our case, however, the location is our planet, and by using terror, Islam is seeking to hold the whole world hostage. Has it ever been so done before? — where the whole world was held for ransom? But that is essentially what Islam is doing! They are attempting to hold all of humanity hostage in a captivity of fear. Using acts of terror, they will kill their hostages at will, anywhere in the world at anytime. Terrorism is the means they will use to establish the bondage of fear and bring the world into compliance of Islamic demands. You think it is bad now? What happens if ‘rogues without borders’ get nuclear weapons and terrorism goes radioactive? As attacks continue, the popular and a political movement against Israel and others who embrace Judaeo-Christian values will increase. This movement will continue grow, and rather than see Israel as a fellow victim of the evil, will declare Israel a cause of the evil. Indeed, we have already seen that, but it will snowball. After the 9/11 terror attacks people pulled together for the moment. It did not, however, last very long and shortly afterward politics separated the people into two divisive groups. Ever since, the polarization between right and left has never greater. And it appears that the left, empowered by elitist politicians and media have won the battle for a great many hearts, minds, and souls. Indeed, what we are witnessing now is not an awakening of civilization, but a comatose civilization drifting deeper into a coma and further off into a dream — with symbols floating around, and slogans, and voices singing in the background, “Imagine there’s no borders. . . “.

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A recent article posted on Israpundit by Felix Quigley, “Herzl and Trotsky…We have to go behind the Neo-leftist lies about both” explores anti-Semitism in some circles of the neo-left today and its roots. This brought up a discussion over the inherency of anti-Semitism of collective systems of government in places where Jewish people reside as a minority.

The purpose of this article will be to explore the relationship between collectivist systems of government and anti-Semitism. Being that leftist are proponents of collective societies such as socialist, communist, and social-democracies, It is my intent here to expose the roots of leftist anti-Semitism by showing the correlation between collective authoritarian cultures and anti-Semitism – And this will hold true not only to the leftist but also to the rightist who embrace collectivist mass movements.

To do this we will first consider the persecution of the Jewish people in Diaspora and the systems and ideologies under which they suffered the most. This is not to be directed against either the right or the left but an analytical look at authoritarian and totalitarian systems in general as breading grounds for anti-Semitism – for I would submit that anti-Semitism in the past and on the left today is a result of their ambitions for a collective society and a controlling authoritarian to manage problems.

Whether we look at the atrocities of the Nazis, the pogroms in Russia, or the persecution meted out during the Inquisition, they all hold in common the pursuit of controlled collective societies – and may I add, you cannot even begin a socialist or communist system on a large scale without a powerful controlling authority and a huge bureaucracy to manage it.

But all of this begs the question, why would collective cultures tend to be anti-Semitic?

There are a number of reasons, most of which are based on social, cultural, and religious foundations, for the Jewish people are unique in all three of these categories.

It would be too much to cover all three categories thoroughly here, so I will begin with social issues being that they relate to the anti-Semitism fostered by socialism, fascism, and communism; for the basic ideology embraced by neo-leftists shares a number of common philosophies with these.

First let us understand that social collectivism is based upon at least a perception of equality among the people, excepting its rulers. The emphasis is placed upon the common good of all as one, and to still discontent all members are to be considered equal, even if that means being equally poor.

With this in mind, lets us consider the prosperity of the Jewish people within various cultures throughout the Diaspora and their ability to excel and become predominant in many divers fields such as finance, commerce, politics, science, arts, etc.. This was often true even within authoritarian and totalitarian societies.

The expectation of the masses in these controlled societies was equality. However, the prolific accomplishments of a small minority of people in their midst created a schism, while some felt threatened others were resentful and envious. To explain the achievements of a disproportionate number of successful Jewish people accusations were put forth accusing them of greed, usury, conspiracies, involvement in cabals, etc. Thus, rather than being praised for their contributions to society, Jews were hated.

In these societies the only way to make the Jewish people “equal” was to persecute, oppress them, and deny them the same rights as the majority to “level out the playing field.”

On the other hand, it may be pointed out that whereas the Jewish people have excelled in closed societies, they have much more so in free capitalistic ones. Why then is there less antagonism and anti-Semitism in these free societies where the Jewish people are even more prolific?

The answer lies within the nature of free societies which stress individual freedom above the collective good. There is no expectation in free societies that people will be equal, but it is accepted that some will excel, and so the achievements of the Jewish people are attributed to their personal accomplishments as individuals rather than other nefarious factors. There is still resentment by a segment of society against those that excel but it is applied for the most part across the board and accusations are directed more broadly against the rich, the powerful, or the elites.

Most of the accusations we see directed against the Jew in freer societies often proceed from the left by people that are avid proponents of big federal government, massive social programs, increased regulations, redistribution of wealth, and internationalism – aka, the arch enemies of the “neo-cons” who blame Israel for troubled US foreign policies.

Next, for an example of religious incompatibility of the Jewish people we need look no further than the Middle-East. Collectivism in its most rabid form is today manifest in militant Islamic culture where the world is called to submit and assimilate into the Islamic faith or face annihilation (with exception to the Jew who is called only to face annihilation.) This is presently the staunchest form of collectivism and it is likely the most anti-Semitic ever.

And this raises the question, is the degree of collectivism practiced related to the degree of power the controlling authority rules by, and furthermore, the degree of anti-Semitism it espouses?

This would seem to hold true in many historical cases when we consider Nazism, fascism, communism, or the authoritarian church in the dark ages.

Furthermore, the different societies around the world today that practice collectivism/socialism to varying degrees, is that practice relative to the degree of anti-Semitism embraced in those societies?

The United States is considered one of the freest and guarantees the most rights to the individual – Its people also are the most pro-Israel in the world. However, with the creation of the EU, and the move toward collectivism in Europe, has that continent become more anti-Semitic, anti-Israel with these developments? The answer seems to be obvious.

It is ironic then that Jews in Diaspora have a history of helping create collective cultures and societies, only to become victims of the authoritarian power they helped build. In the United States today a large majority of Jewish voters are proponents of a socialist agenda, which will lead to a more powerful and larger bureaucracy and greater collectivism. Notwithstanding, as a collective society develops a monolithic identity, minority groups become excluded and suffer persecution.

There are however, some benefits of collectivism and certain things can be accomplished that would be either impossible or dysfunctional without it. With that in mind, in the United States provisions were made in a limited capacity to deal with specific circumstances such as defense, interstate commerce, and eminent domain.

Nevertheless, when collectivism becomes a fix-all to solve all problems, a small minority of people such as the Jewish population may find themselves falling further and further outside the criterion for membership in that society as time goes by, even if they were a strong element in its establishment. Many Jewish people today who fear religious collectivism have sought refuge in secular collectivism – this has and will reward them no better, if even as well.

I have tried to be as brief as possible as to the effects of socialism, communism and other forms of collectivism upon the Jewish people as practiced among the nations outside of Israel. It would be another topic to address collectivism within the Jewish state where the Jewish people are a majority, being that changes some factors which may effect the degree and necessity of it, if only in a limited application – for Israel is unique unto itself among the nations.

by RA Sprinkle

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