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“Those who cannot remember the past are condemned to . . . call it progress as they work toward repeating it.” – Skarbutt

H.G. Wells

H.G. Wells

There are relatively few individuals today who would proudly identify as fascist. This, of course, was not always so; for before and during the 1930’s, the term fascist had nowhere near the stigma that it does today, and many were enamored by and embraced concepts of fascism.

One prominent individual who embraced the concepts of both fascism and progressive liberalism was H.G. Wells. Before Hitler and Mussolini brought infamy to the term fascism, Wells had referred to himself as a “liberal fascist” and put forward a theory of revolutionary praxis centered around a concept he described as “liberal fascism.” The end result envisioned was a group of authoritarian elitists ruling over a global liberal utopia — a “benevolent” oligarchy of the wisest, supposedly for the benefit of mankind.

Although progressives today in large reject any connection with fascism, in actuality what they reject is old terminologies and passé applications. For the theories of fascism need not proclaim the tenets of Nazism, but as a concept presented under a different name, it can appear as an opposing ideology while furthering the same socialist agendas. When analyzing the ideas and philosophies of liberalism today, if in comparison we look back at Wells’s concept of liberal fascism, we have a close match. Yes, Wells’s liberal fascism is still alive, but that is not what it is called; It is called “progressive”.

Modern fascism, or the so called, progressive movement today is the result of an evolution of thought. We can trace the roots of modern fascism much further back, but it begins to develop into what now has become a contemporary culture around the turn of the 19th century with the introduction of Darwinism and eugenics. With advancements in communications, global commerce, transportation, modern technologies, economics, and so on, the ideology spread worldwide and has become a universal train of thought in many circles.

In seeking to better understand the evolution of the modern progressive movement there are many names that can be invoked into discourse, however, to be exhaustive would take volumes. Thus, here I have chosen to focus on H.G. Wells due to his prolific writings which serve as a basic cumulative representation of the many philosophies and conclusions of his like-minded contemporaries who are the fathers of modern fascism. Not only so, but Wells was also a visionary being recognized as a prophetic imaginative social reformer, a man ahead of his time – And if modern liberalism is a religion, then H.G. Wells is one of its prophets.

It is evident in reading Wells’s books the uncanny accuracy in discussion of modern trends which have been fulfilled until our time. A most astounding foresight is in Wells’s novel The World Set Free (published 1914) where he discusses a future war involving nuclear weaponry which includes an excellent description of a chain reaction, even going so far as to use the term “atomic bombs.“ This became part of a self fulfilling prophesy for in 1932 the physicist Leó Szilárd read the book, then conceived the idea of a nuclear chain reaction in 1933 and filed for the patents in 1934.

In an article which appeared in the November 28, 2005 issue of the New Yorker entitled “Imagining the Worst: How a literary genre anticipated the modern world,” author Tom Reiss writes the following about Wells’s book:

“…When the book appeared, no physicists thought that an artificially induced chain reaction–which Wells called “the disease of matter”–was possible. Wells based the science in his story on research by the British physicists Frederick Soddy and Ernest Rutherford, both of whom dismissed the idea (Rutherford called it “moonshine.”) In 1932, however, Leo Szilard, a Hungarian physicist working at the Institute of Theoretical Physics, in Berlin, read the novel in a German translation. The following year, while on a walk in London, Szilard had an epiphany in which he conceived how a nuclear weapon might actually be built. He subsequently sent the first chapter of Wells’s book to Sir Hugo Hirst, the founder of British General Electric, accompanied by a letter in which he wrote, “The forecast of the writers may prove to be more accurate than the forecast of the scientists. The physicists have conclusive arguments as to why we cannot create at present new sources of energy…I am not so sure whether they do not miss the point.”…

The book’s main character is the nuclear chain reaction itself—-a phenomenon portrayed in such intimate and creepy detail that it seems almost like a living thing…The last part of the book takes place in a post-apocalyptic wasteland, where…[m]ost of the capital cities of the world were burning, millions of people had already perished, and over great areas government was at an end….”

Not only did Wells have the distinction of publishing a book containing detailed conception of nuclear energy in 1914; a passage from that book immediately brings to mind the concept of nuclear suitcase devices:

Wells wrote,

All through the nineteenth and twentieth centuries the amount of energy that men were able to command was continually increasing…Destruction was becoming so facile that any little body of malcontents could use it; it was revolutionizing the problems of police and internal rule. Before the last war began it was a matter of common knowledge that a man could carry about in a handbag an amount of latent energy sufficient to wreck half a city……

After this Wells immediately began work on another book which was published in 1920 entitled The Last War. In this work the world is brought to the utter brink of total destruction at which point the remaining leadership in the world unites and finds overwhelming support with the earth’s war weary population against those devoted to war. In the end they create a global government to oversee the banning of war and nuclear weapons, and to work towards perfection of an advanced liberal Utopian society. This book is less of a science fiction novel for entertainment than a propaganda booklet created by Wells to shape world views and advance his beliefs.

This marked a distinct era in H.G. Wells’s life, whereas before Wells had already established his recognition as a master of science fiction with works such as The Time Machine, The Invisible Man, The War of the Worlds, and The Island of Dr. Moreau. From this point on Wells would become more of an activist concentrating his efforts on affecting global change by offering a collection of essays, books, and novels, which often began with the world rushing to catastrophe, until people “realize a better way of living.” The theme was consistent; in the end, current governmental systems are discarded, and an international body is given absolute authority which supersedes that of national governments. It is not surprising then to know that it was Wells who during World War I penned the slogan “The war to end all war” in hope that a victory afterward would give birth to a “world state.” To this end he became a member of the Research Committee for the League of Nations, believing it a beginning step to the fulfillment of his vision.

George Orwell covered this aspect of Wells’s life in a scathing essay entitled Wells, Hitler and the World State in which Orwell makes a number of insightful observations which apply to like-minded Wellsian progressives up unto today.

As for Wells, he was certain that the destruction of the world was inevitable in the future unless we dissolved the power of the war natured nation-state and created a universal system of global order. He also outlined a plan to reach this end which he called, The Open Conspiracy, which he published in a book by the same name in 1928. It was H.G. Wells’s “blueprint for world revolution.” At the crux of this book was essentially the creation of a culture war. Wells envisioned a global movement consisting of loosely connected individuals, groups, governmental and non-governmental organizations, where those of every class who were sympathetic to the cause would unite and openly defy traditions and established institutions of authority. This movement would gradually change the world systems of government, eventually placing them under the rule of an international body.

Wells followed up The Open Conspiracy with numerous other works promoting his ideas, including a book published in 1940 entitled The New World Order. Here he states that global socialism is inevitable and that there would be a tumultuous transition period as it approached; quote:

“… when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people … will hate the new world order … and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.” — H. G. Wells – “The New World Order” published (1940)

A number of other quotes found in Wells’s writing were assemble in a well researched essay THE NEW WORLD ORDER A Critique and Chronology By Dennis L. Cuddy, Ph.D. These quotes contain the crux of Wells’s blueprint to save humanity, which with adaptations is being followed today.

Cuddy writes:

1928 – The Open Conspiracy: Blue Prints for a World Revolution by H. G. Wells is published. A Fabian Socialist, Wells writes: “The political world of the Open Conspiracy must weaken, efface, incorporate and supersede existing governments….The Open Conspiracy is the natural inheritor of socialist and communist enthusiasms; it may be in control of Moscow before it is in control of New York…. The character of the Open Conspiracy will now be plainly displayed…. It will be a world religion. This large loose assimilatory mass of groups and societies will be definitely and obviously attempting to swallow up the entire population of the world and become the new human community….”

1933 – The Shape of Things to Come by H.G. Wells: Wells predicts a Second World War:

War will begin in or about 1940, originating from a German-Polish dispute. After 1945 there would be an increasing lack of public safety in “criminally infected” areas. The plan for the “Modern World-State” would succeed on its third attempt(about1980), and come out of something that occurred in Basra, Iraq. At this point, the book states, “Russia is ready to assimilate. Is eager to assimilate.” Although the world government “had been plainly coming for some years, although it had been endlessly feared and murmured against, it found no opposition prepared anywhere.”

[author’s note]: Although The Shape of Things to Come is a speculative novel, there have been two failed attempts to create a world government starting with the League of Nations (1919), followed by the United Nations (1945).

Continue Cuddy’s chronicle:

1934 – Experiment in Autobiography by H.G. Wells. The author states that “The organization of this that I call the Open Conspiracy… which will ultimately supply teaching, coercive and directive public services to the whole world, is the immediate task before all rational people… a planned world-state is appearing at a thousand points…. When accident finally precipitates it, its coming is likely to happen very quickly….Sometimes I feel that generations of propaganda and education may have to precede it…. Plans for political synthesis seem to grow bolder and more extensive…. There must be a common faith and law for mankind….The main battle is an educational battle.

Conclusion

Wells’s ability to foresee the shape of things to come was in some instances uncanny. Not only was he able to envision progress, social trends, and advancements in modern technologies, he also possessed an awareness of the potential dangers which these new sources of power would pose as they were developed.

It is then rather dismaying, that one with such an ability to grasp future problems and perils so clearly, would be so deficient and counterproductive in his ideas for a solution. In his search for the answer his determinations were ever evolving so that he revised his book, The Open Conspiracy, a number of times. He also published it under a different title with more revisions, believing it vital, but perceiving its inadequacy and incoherency. In the end, all Wells had to offer for the salvation of humanity was a soft totalitarian global society ruled by an oligarchy of philosopher-kings.

The problem with Wells, as with his modern day counterparts who presently seek to shape the world, is their absolute faith in reason and in the moral authority of elitists. As Orwell suggested, “Wells is too sane to understand the modern world.” It is no different now, where modern day social-engineers attempt to apply what they believe to be rational solutions, to an irrational world ruled by despots and power-greedy politicos, who disregard all reason but their own.

In a battle for the destiny of mankind, history triumphs over reason.

Nonetheless, relying on certain premises developed during his education, Wells embraced his faith in reason over history. Wells’s study of evolutionary biology under “Darwin’s Bulldog” T. H. Huxley had a profound impact on his world views as evidenced by the reoccurring themes of biological and social evolution in his writings.

Wells was convinced that humanity was evolving and the only choice was to become one people and continue to evolve to a higher level, or face annihilation at a future date. Due to his belief in social-evolution he remained optimistically certain that the former would be the case until his latter days when hope gave way to a pessimistic fatalism.

Over time Wells observed that rather than approaching the envisioned utopia which he had anticipated, it seemed as though civilization was slipping away and devolving into barbarity even as it advanced scientifically and materialistically. In his last work Mind at the End of Its Tether written in 1945, Wells is despondent and admits as much, concluding that human existence is destined to be extinguished with virtually little or no hope at all of salvation.

By this time the world was wrapping up another bloody bout of ‘progress’ and later that same year Wells would live to see Hiroshima and Nagasaki become a prelude into the future he had imagined 31 years prior. He died August 13, 1946.

Wells’s premonitions should not be readily dismissed, for his fears for the future were not unreasonable, and in this age not unimaginable. Rather, it is his hopes that are unrealistic, the hope that all men would be humane to all other men, and that those wielding the utmost power would not abuse it but use it only for good.

Nonetheless, the Wellsian dream remains intact, constantly evolving to adapt to an ever changing world in a modern age; for unto the present, Wells’s basic concept of “liberal fascism” is embraced by any other name.

There are today many more proponents for a global government with a central controlling authority than in Wells’s time. And while it would seem as though the world’s political and social environment is not yet conducive for it, as there are still many obstacles, as H.G. Wells inferred, global change could come in a moment with a cataclysmic event, or it could appear so gradually it is largely disregarded. Nevertheless, however it happens, at some point it must be revealed for what it is, the enslavement of mankind.

Considering a choice between annihilation or perpetual bondage in a controlled ideo-fascist global tyranny as set forth by Wells, of the two it is hard to imagine which is more evil. On the other hand, the likelihood is that one would occur as a result of the other, regardless of whichever took place first.

There is a third option, however, which Wells did not mention. It is neither a catastrophe nor a solution, but there must be the will for it; that is to prolong the days of peace by strength while pursuing a policy to promote free and sovereign nations abroad, as was done during Wells’s time until recently.

R.A. Sprinkle
10-19-2006

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Almost immediately after the attacks in Paris the reactions that followed in many cases became problematic. The smoke had hardly even cleared before emotions were swept up and away in a flood of feel-goodisms: hashtag mottos, viral peace signs, symbols, cliches and slogans. There was also the setting up a piano in front of the Bataclan theater where the majority of victims were slaughtered and playing John Lennon’s Imagine, which, by the way, is the unofficial sound track of the imagined godless global totalitarian society liberals imagine to force upon all the earth. It was as though in the aftermath, the significance of everything became lost in a heartfelt wave of emotional seduction. Around the world via social media a great company was moved to join in a mass movement to deal with the emotional fallout, rather than face the realization of what it all means and where this is all headed.

But not all were sucked in by the outpourings of reflexive emotionalism. Mark Steyn got it right in his article, “The Barbarians Are Inside, And There Are No Gates“, in which, he correctly points out that the acts of solidarity are useless unless they are accompanied by the actions and the resolve necessary to destroy the evil. Steyn concludes with a statement that is certain to shock and greatly offend many when he says, “So screw the candlelight vigil”. An outrageous statement indeed, or is it? In context, however, Steyn makes the case. Sympathy alone does nothing. The sympathy, the solidarity, all the goodisms are meaningless if there is no response that includes the will to use the force necessary to stop the evil. What is the meaning of expressions of grief and solidarity, if they become no more than an emotional movement of feel-goodisms, and all the while, evil is allowed to continue until it destroys the whole world? What is there at all good or righteous in that? And wherein is the righteous indignation? Indeed, Steyn reiterates that very point again in a follow-up article:

Cool Civilizational Death Wish Goes Viral!

It is becoming more obvious with each act of terror, leftist ideology is not going to change. With each new attack many to the left will simply veer further left, feeling somehow Western civilization has brought this evil upon the world by not being PC enough, not loving enough, not sharing or caring enough. In their minds it is our fault the world suffers and the perpetrators of heinous deeds feel and act out their feelings in the horrific way they do. Some even goes as far as implying terrorists are, at least to a point, justified. This leftist mindset is encapsulated in a statement made by Madonna during a recent concert in Stockholm. Interesting, it is in Stockholm of all places that she say this, as I will point out; but Madonna stated:

“Only love will change the world. But it’s very hard to love unconditionally, and it’s very hard to love that which we do not understand, or that which is different than we are. But we have to or this will go on and on forever.”

In simpler terms, we must seek to understand those who are evil and we must love evil away; this, rather than judging evil to be evil and working to destroy it.

Where does this liberal mindset eventually take us? To a place of world peace? Not in the least. I believe civilization will become more polarized by this passive ideology. Liberals will increase their attacks on conservatives, and will also decide Israel needs to be offered up as a sacrifice on the alter of Islam to appease the Islamic god of blood. The response from the left is similar to, if not directly related to Stockholm Syndrome, aka capture-bonding, a psychological phenomenon in which hostages express empathy and sympathy and have positive feelings toward their captors, sometimes to the point of defending and identifying with the captors.

Almost always when hostages are take they are held in a building in some undisclosed location. On the other hand, in instances where the captors do not intend on surviving the ordeal, disclosure of the location may be irrelevant. In our case, however, the location is our planet, and by using terror, Islam is seeking to hold the whole world hostage. Has it ever been so done before? — where the whole world was held for ransom? But that is essentially what Islam is doing! They are attempting to hold all of humanity hostage in a captivity of fear. Using acts of terror, they will kill their hostages at will, anywhere in the world at anytime. Terrorism is the means they will use to establish the bondage of fear and bring the world into compliance of Islamic demands. You think it is bad now? What happens if ‘rogues without borders’ get nuclear weapons and terrorism goes radioactive? As attacks continue, the popular and a political movement against Israel and others who embrace Judaeo-Christian values will increase. This movement will continue grow, and rather than see Israel as a fellow victim of the evil, will declare Israel a cause of the evil. Indeed, we have already seen that, but it will snowball. After the 9/11 terror attacks people pulled together for the moment. It did not, however, last very long and shortly afterward politics separated the people into two divisive groups. Ever since, the polarization between right and left has never greater. And it appears that the left, empowered by elitist politicians and media have won the battle for a great many hearts, minds, and souls. Indeed, what we are witnessing now is not an awakening of civilization, but a comatose civilization drifting deeper into a coma and further off into a dream — with symbols floating around, and slogans, and voices singing in the background, “Imagine there’s no borders. . . “.

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The War Against Diversity Of Thought

The term fascism originated from the ancient Roman Empire where the fascis (bundle) was used as a symbol to represent the many diverse subordinates (the rods) bound to the authority of the state (the axe at the center of the bundle). The concept of this system was based on principles of collectivism. By using specific criteria to define members, a fascist movement determines to incorporate conforming members into one body under the control of an authoritarian with the objective of assimilating, eliminating, or bringing under subjugation all others.

Traditionally the identifying criteria to define members of a fascist entity has been based upon nationalism, imperialism, or race; nevertheless, physical attributes can be ignored and the operational principles of fascism may be put in application using a religious belief or determined ideology to qualify members.

The accusation here is that the latter is being done presently by secularist elitists with global intentions. The result is a politically aggressive movement embracing a cosmopolitan ideology with aspirations for a collective authoritarian global society. However, this movement is unique only in its outward appearance.

Although not all of the views embraced by the Fascist Party of the 20th century are espoused by Progressives today, their concepts of government structure are built upon the same architectural designs, and they share a number of philosophies, if only envisioned somewhat differently. Of all forms of government historically speaking, the form presently proposed and propagated by modern Progressives is fascism, or as it is more commonly termed, socialism.

Ideo-fascism

While the actions of progressive liberals today are not always a direct comparison to atrocities committed by twentieth century fascists, both ideologies have a shared foundation of philosophies in common, often laid by the same philosophers.  And while it is true that the structures built upon that foundation differ, many differences are merely cosmetic, for when these philosophies are deconstructed, there are many more similarities than actual differences.

The principle thing all fascists have in common is their theoretical praxis of socialism, which regardless of its form or intentions will tend only to oppression and eventual destruction.  Nazis destroyed deliberately as a means to achieve their goals, but for liberal elitists, destructive results are often merely the consequences of their liberalism along the way.  Indeed, for that is the natural course of it.  Neither be deceived by opposing political parties, progressive elitists work all areas of the political spectrum.

All fascist movements, ancient or modern, are built around a nucleus of imagined superiority (a core of arrogance which creates a narcissistic mass movement).   A fascist movement gains momentum by generating fanaticism for a “superior” cause.  As the movement grows and achieves power, there is a tendency for the most ruthless elements to seize control by purging the less extreme elements.  As the process of radicalization continues, the movement becomes increasingly megalomaniacal, and there is an intense determination to establish, expand, and protect the “omnipotence” of the movement by quashing all resistance.

All fascist movements end in the extreme, which, makes them essentially the same.  Even when outward appearances may seem to suggest they are direct opposites, fascists will use the same methods to carry out ambitions.  Regardless, however fascism frames itself or proposes to achieve its goals, the final outcome will remain a constant: absolute totalitarianism and eventual destruction.

Although fascist movements consist of many members, they take on one mind and the identity of a single collective body.  It is commonly accepted that all actions are legitimate if they work for the greater common good of the collective.  Even atrocities are justified as necessary if they strengthen or benefit the cause; for it is the end, not the means that carries weight in judgment.

There are millions of people who have, and millions more who are destine to suffer and die under collectivists totalitarian rulers. It matters not if they are parading as fascist, socialist, communist, or religionist. Collectivists come to the masquerade in any costume.  They come under a banner of war, and they come under a banner of peace; but regardless, of how they are dressed when they arrive, as they attain absolute authority, their collectivism will tend only to tyranny, and at some point the mask will come off.

The term fascism has long been muddied and is often narrowly defined by leftists, who in order to obscure the glaring similarities to their own philosophies, will only associate fascism with right-wing extremism. The truth is, the definition is broad, and extremism to the right or left tends to fascism. Indeed, the more extreme the two become, the more they are alike. There is also false dichotomy put forth between fascism and communism, for a careful analysis shows they are merely two species of socialist beasts. Moreover, whatever variations that do exist between them in their manifestos, their goals, methodology, and in particular, the destructive consequences that follow will hardly differ, if at all.

As stated earlier, fascism is not a recent phenomenon appearing in the 20th century; it existed in practice long before the term was coined at that time by Benito Mussolini.  Both Hitler and Mussolini were anti-communist, however, Mussolini was originally a devout Marxist before founding the Fascist Party, and he incorporated many of Karl Marx’s ideas into his philosophies of Fascism.  Likewise, Adolf Hitler whose fascism was inspired by Mussolini’s stated, “National Socialism is Marxism made workable.“  Therefore, the true rift between communism and fascism in the 20th century was a family feud resulting in a power struggle between two collectivists rather than a clash of opposites to the right and left.

It should also be noted that the principles of collectivism which Mussolini and Hitler embraced are much more in the vein of modern liberalism than conservatism. Absent doctrines of white supremacy —now whites are considered a source of the problem and all others are elevated–an outline of Hitler’s or Mussolini’s manifestos will by far resemble the tenets of big government liberals more than the principles embraced by libertarians or conservatives.

Mussolini, believing Hitler would conquer Europe, pragmatically decided it in his best interest to align himself with him.  But apart from the prospects of Hitler’s success in Europe, a common thread which helped to bring the two together was a shared dream of a global state through the resurrection of the Ancient Roman Empire. Mussolini envisioned his people in a place of power and dominion, assuming the place of their Roman ancestors. Likewise, Hitler’s inspiration for the Third Reich was based upon a vision of the re-establishment and continuation of the First Reich, specifically, The Holy Roman Empire.

The Fasces

Although the term “fascist” has been distorted, once one understands the concept of the fasces, the term becomes less murky and the false dichotomy separating it from other forms of collectivism is exposed. Long before Mussolini espoused fascism, the Roman Empire existed as a fascist state. The term “fascist” originates from fasces, which were ancient Roman symbols representing the power of the state. The fasces consisted of many rods, bundled around an axe and bound by cords. The rods and axe together symbolized all diverse people united and bound to a supreme authority as one. This symbol was revived in the 1930s to represent the Fascist Party, and “coincidentally”, in Washington, D.C, many structures built in the 1930s, including the Supreme Court, also feature the fasces as a prominent architectural motif.

Unity by itself is not fascist but becomes so when freedom is suppressed and all power is placed under a centralized authoritarian.  Unity becomes involuntary under threat of the law and ideologies exist only with approval.  Like the rods of the fasces, fascism today also consists of many rods: these individuals, special interest groups, and organizations are united to establish a totalitarian system that empowers their agendas and suppresses their opponents. They form global networks of diverse groups, many in the form of NGOs and PVOs.   They march under various banners: environmental, humanitarian, animal rights, civil rights, equal rights, and sexual oreintations, just to name a few.  By disguising themselves in a cause that evokes sympathy, and by consolidating forces, they infect the body politic to establish an authoritarian rule which will sympathize with and empower their agendas. The fasces as a symbol may or may not have out lived its usefulness, but as a concept in practice it is ever present.

Defining Criteria

When fascism emphasizes physical attributes such as genetics, race, or nationality, it creates boundaries and limitations which restricts its growth and creates natural adversaries. Modern liberal fascism removes these boundaries by replacing nationalism with internationalism, thus creating a multicultural world-state with ideological boundaries. There should be no doubt that people may be judged by their ideology in combination with their actions, however, when persecution is legislated based on ideology alone, merely because it is contrary, ideo-fascism presents itself.

To the practitioners of ideo-fascism, those in opposition to their ideology and global agenda become the “devil”. In terms of characterization they receive much of the same treatment as the Jewish people have by anti-Semites, or as blacks who lived during the Jim Crow era. Beliefs in opposition to modern fascists are not given serious consideration, and those who hold differing ideas, rather than being treated as equals of a different persuasion, are mocked, belittled, and ridiculed. They are also cast as being intellectually inferior, stupid, out of date, out of touch, or just plain evil. But then, what characterizations should be expected coming from a nihilistic religion of narcissism, whose chief fruit of the spirit is arrogance?

As did their predecessors, modern ideo-fascists also place their faith in philosophers. Intellectual elitism is at the center of their religion which they have built upon the foundations of evolution, eugenics, secular humanism, psychology, and pseudo-science. One of their major prophets of the last century was H.G. Wells who in his own words described himself as being a “liberal fascist.” Wells published over 100 books designed to promote social evolution and liberal worldviews, even laying out blueprints for a social revolution on a global scale. Modern day liberals, wittingly or unwittingly, labor to fulfill Wells’ prophesies. Just as Wells did, their dark fellowship also craves for a body of elitists to rule over humanity. But why not? They reason the most intelligent surely would be the most capable–taking it as a given that liberal intellectuals by nature are more ethical and humane than all others.  They lightly esteem moral character as at best a secondary attribute.

H.G. Wells put forth a blueprint to overthrow present systems, values, and traditions, and supplant them with a one world government.  He called the plan, “The Open Conspiracy”  and in 1928 he published a book by that name. This was followed by another book published in 1940 entitled, “The New World Order”, a term which he popularized. Liberal elitists in the same vein of thought today have fulfilled much of what Wells envisioned, only making adaptations as needed to conform to the times and culture. However, Wells would likely be disgusted by the crassness of nature that his envisioned culture war has taken on, as well, its reactionary emotionalism which has replaced critical thought.

The Synthesis

If indeed the world is to be made subject to universal laws and standards, appearances of discrimination based upon race or nationality must be removed to enjoin all nations. This however, does not mean an end to discrimination or persecution; for discrimination against dissidents is necessary to achieve unity. Furthermore, dissidents in a global society cannot escape international law.  Today, when we express our our thoughts, they are monitored, collected, and stored in a huge data base. Indeed, it is becoming more common that we see nonconformity to the establishment ideology being punished.

Every fascist society must control speech. Due to laws prohibiting the infringement of free speech, this is more difficult to impose upon free societies. In such cases, it is necessary that major media and communication outlets are owned or controlled by those who are like-minded and able to suppress or manipulate the information that society has access to. Society is then saturated and pounded constantly with a specific worldviews, while any opposition is marginalized, demonized, censored and ignored. Hence, you may have the right to speak; you do not have the right to be heard. Indeed, in the event you are heard, your character is attacked in an attempt to destroy you and silence your voice.  The marriage of a monolithic media to a government agenda is the nail in the coffin of a free society.

But control of media alone is not enough. To maintain a fascist state,  It is imperative to place those who share the same vision in every place of power possible. To achieve this, there is a great effort to consolidate and control major corporations, banking, labor unions, and non-governmental organizations, but above all, education. This requires not only a selective process that exalts like minded ideologues, but also a purge of those whose views are in opposition.  The objective is to establish one mind among those who do, or will have, any significant amount of power or influence in the future. The aim is not to seek competing ideas for debate to see which ones hold up, but to eliminate conflicting veins of thought altogether for the sake of conformity. This is done to the end that society can be managed with as little resistance possible. When all institutions and organizations are under sufficient control—and their very survival depends on it—they will willingly submit to a strict central governmental authority.

The Cosmopolitan Übermensch

In the mind of the liberal ideo-fascist the neo-Master Race is not one of genetics or ethnicity; it is comprised of cosmopolitans who along with their elitist leaders share the same DNA of a universal mindset. You are considered an Übermensch and declared to be a part of this enlightened Master-Race by acceptance of the prevailing ideas as established by recognized elitists.

Of course they will not use such terminology as the afore mentioned to refer to themselves; but rather, terms such as, educated, or enlightened, and it is to this end that “education” is directed.

Surrogate Negroes and Jews

Those deemed sub-human by fascists in the past were often deemed inferior based on race. While fascists of the past considered Negroes to be intellectually inferior, the Jewish people were depicted as intelligent, but having intrinsic defects in their nature that made them inherently evil.

Today the opponents of liberal elitism are categorized the same way. They are belittled and ridiculed as being stupid and ignorant, and those who excel are accused of being evil. No longer need you be black or Jewish to be persecuted by fascists; merely express opposing views to liberalism.

Eric Hoffer commenting on the nature of mass movements stated that they could exist without a God to drive them but not without a “devil”. It is therefore imperative that all fascist movements, past and present, have a designated “devil”  to generate the fanaticism necessary to drive their cause.

Whatever the adversary, be it a nation, race, religion, or ideology, fascism uses marketing techniques to sell a disparaging image in order to demonize those whom they seek to dispossess and subjugate. The presentation of a false characterization must be constant if it is to sell, as was the case during the previous rise of fascism during the 1930‘s. (Enter main stream media)

Egocentric Elitism

The narcissistic nucleus of intellectual elitism which spawned Nazism still exists today, but it can no longer thrive in that past form made naked by atrocities.  It is a corrupt spiritual nature which overcomes the individual, driving them to unite for the purpose of establishing a supreme culture controlled by an authoritarian state. Within every generation this condition is present, but forever mutating, to adapt to times and cultures, as a virus must in order to survive and spread.

Although fascism morphs to adapt to the present, its course still must run parallel with actions and occurrences which took place during the times of former fascists. Dogma is subject to change, but the religious like belief and worship of the movements leader as the supreme being is invariable.  Fascism, in whatever form, is a cult.

Today, the intellectual establishment is hailed by liberals as the savior of the world, and its elite thinkers and leaders are revered as prophets and messiahs. They come bearing a message of condemnation for traditional beliefs, and moral values. They also prophesy of impending doom and destruction upon the environment and all of civilization unless the earth’s inhabitants awaken, repent, believe, and convert to the “Gospel According to Progressives”. They evangelize preaching the message that the liberal agenda is the only hope of global salvation.

In order to build the god-state, it is a prerequisite that the old foundation be removed so the new may be laid. History must be rewritten and traditions, values, and culture cast down and replaced with idealism.   An Utopian vision of an advanced global society where peace and equality prevail is promised. It is noteworthy that both, their prophesies and promises of a coming kingdom mirror those put forth by all fascists of the older orders. Their modus operandi also differs not from that used in the past; albeit in our times operations are carried out using a soft approach acting under the guise of justice and equality, subtly invoking empathy and exploiting emotions. (Enter the effeminate activists)

The effemination of fascism

There is much to be written about the attack on the male role model in society, especially that of the white male, however, here the primary focus will be on the effeminate character of the progressive movement itself; for a main way in which fascism has changed over time is by adopting an effeminate approach to politics and propagating itself with subtlety and enticements.

European fascism in the twentieth century appeared as masculine entity, seeking to bring about change through brute force and coercion. By the “rape” of humanity the world was to be impregnated with fascism. Forced ideology would then give birth to their vision, and undesirables would be aborted. The intentions and the end goals envisioned by Fascists were in their view good. However, their atrocious and unconscionable deeds would become the standard by which all future acts of evil would be measured. Only by the most barbaric cultures today are the atrocities of the Nazis condoned and celebrated.

By contrast, today in western societies, many of those now holding totalitarian philosophies akin to the Fascists, strongly disavow and condemn their predecessors. They prefer not to “rape” society as there forebears, but rather, seduce the populous into consent.  They induce pregnancy by artificial insemination of lies and false promises. They cannot recognize the many similarities in thought which they share with yesterday’s masters of infamy. Indeed, they project the despicable image of yesterday’s fascists onto their opponents, often accusing and condemning them for the very things they themselves are presently guilty of.

One difference that would seem to exist between old world fascism and modern fascism is that the latter seems to hold great disdain for the military. This would seem somewhat of a departure in policy. It may not be. Before Mussolini achieved power he spoke of his disdain for the military and spent several years of exile in Switzerland because, as a confirmed pacifist, he refused to undergo military training. On the other hand, after Mussolini came to power, he praised changed by use of military force. Another example is H.G. Wells who despised the military as well. He wrote often of his abhorrence for it; however, he also spoke of the need for force to impose and maintain a global system of government. One might then ask if fascists are only pacifists and despise force when they are out of power.

However, it is not that the essence of fascism has changed; it may be that had Hitler believed he could achieve his goals by peace, he would have pursued it. The reason the face of fascism has changed is due to a failure of success. Fascists of the past used force to achieve their ambitions because force was a necessity.  After having been defeated by military force, fascism lost its power to impose itself by military force. If fascism today were to attempt to use violence, it might be easily identified as fascism and lose effectiveness at the political level. Therefore, force is used very carefully and manipulation is preferred. But manipulation can only take one so far.

One should not think that because liberal fascists despise the military, they will not resort to force in the future once they find themselves firmly in power. Until such a time as they feel secure however, they will seek other avenues. They will not venture such great a defeat again. Modern liberal fascists, being fearful and insecure will seek to gain power through craft, appeasement, and schemes. They will condemn the use of force in almost all cases until they feel certain they are in total control.

Not only do radical liberals use the soft approach of appeasement when confronting external threats, they also engage in soft revolution internally. Unlike the bloody revolutions of the past, their approach to overthrow is through a gradual undermining of traditions, morals, and foundational beliefs. By use of social engineering in place of violent revolt the progressive movement works in incremental steps through education, entertainment, and media communications to indoctrinate society. Likewise, in the judicial system activist judges legislate from the bench to give public perceptions of authority to their usurpation of powers. Along with corrupt politicians and other change-agents within the government, they labor together to undermine constitutional laws with the backing of financial giants and internationalists who lobby for liberal social policies and promote leftist agendas which weaken the nation.

Modern liberalism: transgendered fascism

By forsaking a masculine approach to power liberal fascism embodies an effeminate nature, creating the appearance of a compassionate movement in the pursuit of world peace and equality for the benefit of all mankind. In actuality it is the harlot’s method to seduce and manipulate the world’s populations for their own benefit, pleasure, and control.

For the time being, liberal fascists have chosen the seduction of civilization through emotionalism and appeasement rather than conquest by brute force – finding political prostitution a more practical means than the brutal rape of humanity. However, in all likelihood, the more power liberal fascists obtain, the crueler it will become and the more vehemently it will exert itself. Once in power, if it continues to prosper, it will in its own way eventually become like the old fascism we thought had virtually passed away.  The elimination of ‘undesirables” will ensue.

Multicultural fascism

Modern culture’s attraction to liberal fascism is found in the latter’s narcissistic Utopian allurement. Indeed, the fascist allurement of the progressive message extends not just to a particular race or nation but is universally adaptable to all people who will embrace it. Liberal fascism has more global appeal than ethnic, religious, or national fascism and therefore is more dangerous in that it has a greater potential for assimilating the nations together under a totalitarian one-world system—the fascist dream.

Still, it cannot go without saying, as with any totalitarian power, the fascist one-world dream too will fail. Dissent and discord will fracture the system shattering the nations into conflict.

H.G. Wells, an out spoken supporter of a New World Order contended it was inevitable that one day there would be a socialist system of global government.  Wells admitted that in order to establish a benevolent global society, it would be necessary to forcibly suppress nonconformists and dissenters. This is implied in his book entitled “The New World Order” (1939):

“… when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people … will hate the new world order … and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.”

At the present time, modern fascism advances with a soft touch while stressing compassion, and celebrating the virtues of a multicultural effeminate global society. Should it gain absolute power, will it keep that same soft touch, or will it become a tyrannical bloody oppressor as cruel and brutal as any fascists before? In case you are wondering, history has already answered that question more than once.

R. A. Sprinkle
________________________________________________________________________

* Fascism: A Centralized autocratic government or belief system, or the ideology of proponents for such characterized by:

1. A centralized authority with absolute power to mandate severe economic and social regimentation along with enforceable suppression of all opposition.

2. Aspirations to conquer and consolidate all into a single collective body under a single ideology, law, and controlling authority, be it national, cosmopolitan, ethnic, political, secular, or religious.

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H.G. Wells

H.G. Wells

From the beginning I realized it too voluminous a work to cite all the evidence contained in H.G. Wells’ book ‘The Open Conspiracy’ which supported a thesis that today we are in latter stages of it. However, what follows is a sufficient citation of evidence to support that conclusion.

Never before in the history of the world has mankind possessed such great troves of knowledge. And although this vast and ever increasing encyclopedia of knowledge has brought with it immense benefits and manifold hopes, it has also brought with it many and great perils. The advent of this astounding collection and consolidation of knowledge, and the possible repercussions, were perceived more than a century ago by such visionaries as Jules Verne and others whose conceptions were expressed through science-fiction novels.

Other pioneers of science-fiction soon followed, among whom was H.G. Wells. Although Wells wrote his highly acclaimed novels before the First World War, this catastrophic event had such a profound affect upon Wells, he spent virtually the rest of his life in an effort to change the prevailing mentality of civilization in hopes of saving it. It was Wells’ belief that the civilizations of the world would either unite and become one, while continuing to evolve and advance to higher levels, or face global annihilation in the future.

Even before the First World War, Wells had already grasped the concept of nuclear energy and the power of an atomic bomb writing in detail about it in his book The World Set Free. In this book, published in 1914, Wells depicts a scenario in which world capitals, cities, and governments are devastated by nuclear war. The result is total global chaos and anarchy causing a majority of those who survive to come together to form a global socialist society — a world-state. In this newly formed world-order, the nation-state ceases to exist as a sovereign entity.  All nations become the subjects of international law and supposedly as a result, war between nations becomes superannuated. From this point on, all of the world’s forces, powers, and resources, are consolidated and managed by a government of the nations for the benefit and advancement of a cosmopolitan society — albeit, under the authoritarian rule of intellectual elites:“Philosopher Kings”. This same theme, in which the world is brought to the brink of total destruction, and is then redeemed by a one world order, repeats itself throughout many of Wells’ writings.

To Wells, this scenario was not science fiction. Realizing the speed at which civilization was modernizing, and perceiving world governments incapable of keeping up with, or controlling technological advancements, it was his belief that the only hope for mankind was in the creation of a New World Order, and in 1939 he wrote a book by that very title. This book followed another written a decade earlier wherein Wells laid out, not only a concept of a world order, but a plan to facilitate its creation.

The earlier book was entitled “The Open Conspiracy: Blue Prints For A World Revolution”.  As implied by the title, the book contained a strategy for the convergence of all sympathetic parties into a movement of cultural revolt. The objective of this cultural revolution would be to overthrow traditional moral values and laws, systems, principles, and establishments, with the goal of supplanting them. The book is in effect the blueprint for the culture-war we see today, that has already over time radically change world views, and giving stage to a new world order.

The Open Conspiracy Today

By understanding Wells’ Open Conspiracy, we can begin to comprehend our current society, its cultures and subcultures, their origins and how they have evolved into a popular mass movement. Even more importantly, we can know where we stand currently, and as well, comprehend the repercussions and ultimate consequences which will result from these social changes.

One must keep in mind when reading ‘The Open Conspiracy’ that although this progressive movement materialized, it did not do so in the name of ‘The Open Conspiracy’, and most adherents of the movement are completely unfamiliar with the term. Wells himself realized this would be the case, and stated that he was not creating anything, but rather, participating in an existing ideological movement which he hoped to help organize and promote:

“Hundreds of thousands of people everywhere are now thinking upon the lines foreshadowed by my Open Conspiracy, not because they had ever heard of the book or phrase, but because that was the way thought was going.” – H.G. Wells

Decades ago, Wells forecasted a movement consisting of many diverse entities, which would unite in an organized effort to overthrow traditional values, cultures and laws, to replace them with a modern Progressive worldview.

What exactly is the Open Conspiracy?

Most of what follows is in Wells’ own words, followed by comments, [which appear in brackets as thus]

1928- The Open Conspiracy in the words of H.G. Wells:

Wells wrote,

“In this book we are not starting something; we are describing and participating in something which has started. It arises naturally and necessarily from the present increase of knowledge” – [Wells is referencing a movement of progressive ideas which are forming and taking hold, especially in intellectual circles during his time. His book is a “blueprint” with which he hopes to unite and organize these forces by defining what the movement must, and must not consist of, its objectives, and means of execution]

Wells:  “Fundamentally the Open Conspiracy must be an intellectual rebirth.” – [As Wells expounds it becomes clear, “rebirth” involves a war against traditions, moral values, religion, and institutions and laws—-the old must be razed in order to lay the foundations for birth of an enlightened new world order]

Wells:   “The Open Conspiracy is not to be thought of as a single organization; it is a conception of life out of which efforts, organizations, and new orientations will arise.” – [it is not a conspiracy per se in the traditional sense, rather, it is a cultural mass movement promoting radical progressive agendas, aggressive by nature, acting openly, and weaving into the fabric of society to take over]

Wells:  “. . . the Open Conspiracy must be heterogeneous in origin. Its initial groupings and associations will be of no uniform pattern.” – [It is a conglomeration organizations, societies, orientations, special interest, and other divers groups, who all share sympathies for, and cooperate together towards the implementation of a socialist society]

Wells:  “. . . The League of Nations movement [U.N. predecessor], the Birth Control movement, and most radical and socialist societies, are fields into which Open Conspirators may go to find adherents more than half prepared for their wider outlook. The Open Conspiracy is a fuller and ampler movement into which these incomplete activities must necessarily merge. . .” – [Merge forces, yet, as separate entities; under one name they are one target, but their political power consists as a movement of innumerable groups working together as a collective force]

Wells:  “. . . The Open Conspiracy itself can never be imprisoned and fixed in the form of an organization. . . .” – [It is not single a entity, it is a popular mass movement driven by progressive philosophies integrated within society through education, media, entertainment, and pop-culture.  It is a cultural revolution]

Wells:  “. . . There should be many types of groups. Collective action had better for a time – perhaps for a long time – be undertaken not through the merging of groups but through the formation of ad hoc associations for definitely specialized ends, all making for the new world civilization . . . we must insist that the idea of the Open Conspiracy ever becoming a single organization must be dismissed from the mind. It is a movement, yes, a system of purposes, but its end is a free and living, if unified, world.” – [Wells describes the convergence of multitudes of various independent entities: NGOs, think-tanks, “watch-dogs”, international organizations, and others, into a concentrated effort for the making of a new civilization]

Wells:  “It is that there already exist in the world [in 1928] a considerable number of movements in industry, in political life, in social matters, in education, which point in the same direction as the Open Conspiracy and are inspired by the same spirit.” [Wells’ recognition of—in my words—the extent of the socialist infestation already existing at the time.]

Wells:  “The Open Conspiracy, the world movement for the supersession or enlargement or fusion of existing political, economic, and social institutions must necessarily, as it grows, draw closer and closer to questions of practical control. It is likely in its growth to incorporate many active public servants and many industrial and financial leaders and directors. It may assimilate great masses of intelligent workers.” [Politicians and activist judges, in concert with corporations and financial institutions, consolidating and merging power as change-agents to re-engineer society and impose totalitarian rule]

Wells:  “While the Open Conspiracy is no more than a discussion [in 1928] it may spread unopposed because it is disregarded. As a mainly passive resistance to militarism it may still be tolerable. But as its knowledge and experience accumulate and its organization become more effective and aggressive, as it begins to lay hands upon education, upon social habits, upon business developments, as it proceeds to take over the organization of the community, it will marshal not only its own forces but its enemies.” [a forecast of great polarization, a culture war which goes largely disregarded until it seizes power and is irreversible.]

Wells:  “…..the movement we contemplate must from the outset be diversified in its traditions and elements and various in its methods. It must fight upon several fronts and with many sorts of equipment. It will have a common spirit, but it is quite conceivable that between many of its contributory factors there may be very wide gaps in understanding and sympathy. It is no sort of simple organization.” [Wells is describing the embrace of multi-culturalism, diversity, alternative lifestyles, and other agenda driven liberal activists. – These many fragmented and odd groups of diverse types for various reasons come together as “strange-bed-fellows” and collectively create the support base of the radical left.]

Wells: “……it must be necessarily not a class development, but a convergence of many different sorts of people upon a common idea.”    [All socialist sympathizers welcome]

Wells:  “Free Trade nationalism in power is better than high tariff nationalism, and pacifist party liberalism better than aggressive party patriotism.”

Wells:  “The Open Conspiracy is the natural inheritor of socialist and communist enthusiasms; it may be in control of Moscow before it is in control of New York.” [Russia may adjust from one type of authoritarian rule to another easier than U.S. citizens would adopt an authoritarian rule, on the other hand, the Open Conspiracy would enjoy more movement, find more toleration, and be able to push the boundaries of subversion and sedition further in New York or Washington, than in Moscow]

Wells:  “The Open Conspiracy rests upon a disrespect for nationality, and there is no reason why it should tolerate noxious or obstructive governments because they hold their own in this or that patch of human territory.”   [International Supremacy over nations, e.g. : U.N., World Court, deference to international treaties and laws over national sovereignty]

Wells:  “All the weight of the Open Conspiracy will be on the side of the world order and against that sort of local independence which holds back its subject people from the citizenship of he world.”     [Effectively, support for the creation of international mob rule of nations, over states holding on to sovereignty such as Israel. ]

Wells:  “To avoid the positive evils of war and to attain the new levels of prosperity and power that now come into view, an effective world control, not merely of armed force, but of the production and main movements of staple commodities and the drift and expansion of population is required. It is absurd to dream of peace and world-wide progress without that much control.” [An advocation for an universal fascist system, holding authority over all nations]

Wells:  “The Open Conspiracy is a creative, organizing movement and not an anarchistic one. It does not want to destroy existing controls and forms of human association, but either to supersede or amalgamate them into a common world directorate. If constitutions, parliaments, and kings can be dealt with as provisional institutions, trustees for the coming of age of the world commonweal, and in so far as they are conducted in that spirit, the Open Conspiracy makes no attack upon them.” [Treaties of surrender of national sovereignty to the world commonweal; nations exist conditionally as global states in a World Federation where membership or submission is mandatory]

Commentary

Wells’ Open Conspiracy is an envisioned mass movement.  This movement would include individuals, groups, organizations, and various other entities within both public and private sectors. Together they unite to establish a socialist system, by means of engaging in a cultural revolution to gradually supplant traditions, values, culture, and laws. The first objective is to promote a socialist worldview which eventually gains enough supporters to gradually exert total control over all individuals and institutions.

Is this not the agenda of the innumerable NGOs and PVOs such as George Soros‘s Open Society, moveon.org, and countless other progressive organizations, as well as major media outlets and the entertainment industry?

Joining in this effort to re-engineer society are mastodonic charitable foundations such as the Ford, Rockefeller, Carnegie and other billionaire philanthropist organizations and foundations. These work in conjunction with, the United Nations, the Council on Foreign Relations, the Club of Rome, and other global think tanks and organizations.  And, if that is not enough, they also have political power and influence through the U. N. and a multitude of national politicos whom they support and control. These so called humanitarian groups are all funded by huge international ever merging corporations whose financial interest and loyalties lie with a global agenda.

The Modus Operandi

Continue Wells’ Open Conspiracy,

Wells:  “…[The] first phase of the Open Conspiracy [begins] as the propaganda of a group of interlocking ideas, a propaganda associated with pacifist action………the second phase, we conceive of the Open Conspiracy as consisting of a great multitude and variety of overlapping groups, but now all organized for collective political, social, and educational as well as propagandist action.” [ We are now beyond these stages and are in the the phase of transition of power and enforcement]

Wells:  “…But unlike conspiracies in general this widening protest and conspiracy against established things would, by its very nature, go on in the daylight, and it would be willing to accept participation and help from every quarter. It would, in fact, become an “Open Conspiracy,” a necessary, naturally evolved conspiracy, to adjust our dislocated world.” [In other words, an in your face culture war propagated by a “politically correct” media 24/7.]

Wells:  “The Open Conspiracy against the traditional and now cramping and dangerous institutions of the world must be an Open Conspiracy……It is lost if it goes underground. Every step to world unity must be taken in the daylight with the understanding sympathy of as many people as possible……” [making mainstream, radical activism for extremist social agendas]

Wells:  “……This evokes the anticipation of another series of groups, a group in every possible political division, whose task it will be to organize the whole strength of the Open Conspiracy in that division as an effective voting or agitating force. In many divisions this might soon become a sufficiently considerable block to affect the attitudes and pledges of the national politicians.” [Socialism in every corner, through community organizations, activist groups, special interests, lobbyists, all infecting the body politic]

Wells:  “…..This candid attempt to take possession of the whole world, this Open Conspiracy of ours, must be made in the name of and for the sake of science and creative activity……creative activity implies a competent regulation of the economic life in the collective interest.” [Science being: evolution, global warming, population control, environmentalism, etc…etc..; Creativity being: global economic control, international welfare and redistribution—a socialist world-state]

Wells:  “…..The political work of the Open Conspiracy must be conducted upon two levels and by entirely different methods. Its main political idea, its political strategy, is to weaken, efface, incorporate, or supersede existing governments. But there is also a tactical diversion of administrative powers and resources to economic and educational arrangements of a modern type. [Objective: Dissolve sovereign powers by placing them under international law.]

Wells:  “…..The Open Conspiracy will also be dissolving and repudiating many existing restrictions upon conduct and many social prejudices.“ [The Homosexual agenda and sexual anarchy, legalized prostitution, drug legalization, and the reign of nihilism.]

Wells:  “…..Whenever possible, the Open Conspiracy will advance by illumination and persuasion. But it has to advance, and even from the outset, where it is not allowed to illuminate and persuade, it must fight.” [Radical activism, revolt, treason]

Wells:  “…..Non-resistance, the restriction of activities to moral suasion is no part of the program of the Open Conspiracy.  In the face of unscrupulous opposition creative ideas must become aggressive, must define their enemies and attack them.  By its own organizations or through the police and military strength of governments amenable to its ideas, the movement is bound to find itself fighting” [Corruption of the Judiciary and legal system has been most effective.]

Wells:  “…a common disposition towards the ideas of the Open Conspiracy, could cease to arm against each other and still exert enough strength to impose disarmament and a respect for human freedom in every corner of the planet. It is fantastic pedantry to wait for all the world to accede before all the world is pacified and policed.”   [a paradox of forcibly imposing disarmament]

Patriotism and the anti-war Movement

Wells:  “. . . .From the outset, the Open Conspiracy will set its face against militarism. There is a plain present need for the organization now, before war comes again, of an open and explicit refusal to serve in any war – or at most to serve in war, directly or indirectly, only after the issue has been fully and fairly submitted to arbitration…..And a refusal to participate with one’s country in warfare is a preposterously incomplete gesture unless it is rounded off by the deliberate advocacy of a world pax, a world economic control, and a restrained population, such as the idea of the Open Conspiracy embodies.”

“. . . The fundamental organization of contemporary states is plainly still military, and that is exactly what a world organization cannot be. Flags, uniforms, national anthems, patriotism sedulously cultivated in church and school, the brag, blare, and bluster of our competing sovereignties, belong to the phase of development the Open Conspiracy will supersede.”

Wells continues:  “…..professional soldiers, for example, have a certain traditional honorableness which disguises the essentially parasitic relationship of their services to the developing modern community. Armies and armaments are cancers produced by the malignant development of the patriotic virus under modern conditions of exaggeration and mass suggestion…..the Open Conspiracy should develop within itself the competence to resist military coercion and combat and destroy armies that stand in the way of its emergence. . . .”

“. . . .The American exaggeration of patriotism began as a resistance to exploitation from overseas……Flag worship was imposed primarily as a repudiation of Europe. Europe no longer looms over America with overpowering intimations, American industries no longer have any practical justification for protection. . .” [No justification to maintain an overwhelming military?  Really?  This quote is from 1928, about five years before Hitler would take power and lead Germany to begin a world war. ]

Wells:  “……There is little or no effort to restrain the aggressive nationalist when he waves his flag against the welfare of our race, or to protect the children of the world from the infection of his enthusiasms. And this last is as true now of the American system as it is of any European State.” [ Wells bemoans American patriotism. In his later book The New World Order Wells writes, “I do not know how sane men in America are going to set about relaxing the stranglehold of the Constitution, get control of their own country. . . .”   [It is now apparent inroads have been found through activist judges in the U.S. judicial system, and in treaties or, “deals”, with foreign entities]

Wells:  “. . . In nearly every country of the world there is, in deference to the pretended necessities of a possible war, a vast degrading and dangerous cultivation of loyalty and mechanical subservience to flags, uniforms, presidents, and king . . . The Open Conspiracy is necessarily opposed to all such implacable loyalties, and still more so to the aggressive assertion and propaganda of such loyalties” [Wells despises individual identity of people and nations ; and the “pretended necessities” of self defense, they would soon come in quite handy between 1940-1945]

Wells:  “. . .The world commonweal will need its own scientific methods of protection so long as there are people running about the planet with flags and uniforms and weapons, offering violence to their fellow men and interfering with the free movements of commodities in the name of national sovereignty.” [Wells hated the military and national defense and advocated disarmament, except for the commonweal’s own “scientific methods of protection“.   Wells imagined using social control techniques which he termed “Social Psychology.”  This science he hoped would become the, “soul of the race”, by which society would create and impose a universal conscience (political correctness) and systematically retrain the masses. ]

Wells:  “. . .The anticipatory repudiation of military service, so far as this last may be imposed by existing governments in their factitious international rivalries, need not necessarily involve a denial of the need of military action on behalf of the world commonweal for the suppression of nationalist brigandage” [ Wells opposes militarized sovereign states, however, envisions an international military to quell rebellion and unrest around the world—in effect, global totalitarianism ]

Population and Birth Control, and Global Social Welfare

Wells states:  “. . . Now the most comprehensive conception of this new world is of one politically, socially, and economically unified. Within that frame fall all the other ideas of our progressive ambition. . . ” [Politically, socially, and economically totalitarian, but driving progressive agendas ]

Wells:  “….we are writing for the modern-minded, and for them it is impossible to think of the world as secure and satisfactory until there exists a single world commonweal, preventing war and controlling those moral, biological, and economic forces and wastages that would otherwise lead to wars. [There are many proponents of this ideology today. On Oct. 31, 2006 Hillary Clinton appeared before the Council on Foreign Relations and denounced unilateralism stating:” … I think it’s fair to say we are now all internationalists.” Likewise, in a PBS interview in Sept. 2000 CFR member George Soros, called for the same, “We must mobilize civil society in favor of international law and international institutions.” – Soros is the founder of the Open Society Institute]

Wells continued:   “. . .The security of creative progress and creative activity implies a competent regulation of the economic life in the collective interest. There must be food, shelter and leisure for all. The fundamental needs of the animal life must be assured before human life can have free play.” [a social-welfare world-state supported by global taxation and redistribution]

Wells:  “. . .Nature ensures a pressure of population through passions and instincts that, given sufficient knowledge, intelligence, and freedom on the part of women, can be satisfactorily gratified and tranquillized, if need be, without the production of numerous children. Very slight adjustments in social and economic arrangements will, in a world of clear available knowledge and straightforward practice in these matters, supply sufficient inducement or discouragement to affect the general birth rate or the birth rate of specific types as the directive sense of the community may consider desirable” [Right out of Margaret Sanger’s handbook:  planned parenthood, abortion centers, eugenics, and social engineering]

Wells:  “. . .Intelligent control of population is a possibility which puts man outside competitive processes that have hitherto ruled the modification of species, and he can be released from these processes in no other way. There is a clear hope that, later, directed breeding will come within his scope……..the world community of our desires, the organized world community conducting and ensuring its own progress, requires a deliberate collective control of population as a primary condition.” [The UN, multitudes of NGOs, political and international organizations vigorously support this agenda, Wells would be proud]

Wells continues:  “. . .The reasonable desire of all of us is that we should have the collective affairs of the world managed by suitably equipped groups of the most interested, intelligent, and devoted people.” [an authoritarian world state ruled by an oligarchy of elitist described by Plato as “philosopher kings”.   But, who decides who the most intelligent are, or what intelligence is, the “progressive” elitists such as George Soros, whose Open Society meets the criteria of a member organization in Wells‘s Open conspiracy? ]

Comments

When envisioning a world such as the one Wells imagined, one might do well to consider others in the past who held similar philosophies and ambitions:

‘……we shall create an unprecedented centralization which will unite all powers in the hands of the government we shall create a hierarchical constitution, which will mechanically govern all movements of individuals.” – Point #25 from the Nazi Party’s 25 point constitution.

A New Godless Religion

When reading the chapters in The Open Conspiracy which relate to religion, it is easier to grasp Wells’ conceptions if one understands his background as a student of evolutionary biology under the man known as “Darwin’s Bulldog”, T. H. Huxley .

Wells’ perceptions of religion are based on evolution, and the modern religion to which he refers is a Godless one. He does acknowledge mankind’s spiritual impulses and the power of them, nevertheless, he believes God and traditional religions to be but primitive inventions through which these impulses express themselves.

He does not, however, wish to abolish religion at once, but to convert its inspirational forces into constructive uses. Wells envisions a new atheistic religion of enlightenment, which through a natural process, will gradually supersede present faiths.

It was his belief that as man evolved to the next level of awareness he would shed the mythical and superstitious beliefs which were merely crude symbols of an undeveloped spirituality. As this gradual awakening continues, traditional religions will become outdated and fade out of existence. All of the energy, devotion, and hope that in the past found expression through religion would then be directed to mankind.

An intrinsic flaw of Wells’ modern religion is that its morality rests solely upon the inherent goodness and judgment of mankind, specifically those who rule. Thus, concepts of morality, lacking Absolute Eternal Authority, are destine to become arbitrary.

Wells’ view on religion

Wells:  “. . . There was no Creation in the past, we begin to realize, but eternally there is creation; there was no Fall to account for the conflict of good and evil, but a stormy ascent. Life as we know it is a mere beginning.“ [physical, social, intellectual, and religious evolution]

“We have still barely emerged from among the animals in their struggle for existence. We live only in the early dawn of human self-consciousness and in the first awakening of the spirit of mastery.” [a spiritual evolutionary enlightenment of the new age]

“It seems unavoidable that if religion is to develop unifying and directive power in the present confusion of human affairs it must adapt itself to this forward-looking, individuality-analyzing turn of mind; it must divest itself of its sacred histories, its gross preoccupations, its posthumous prolongation of personal ends. The desire for service, for subordination, for permanent effect, for an escape from the distressful pettiness and mortality of the individual life, is the undying element in every religious system.” [Wells believes religious impulses are intrinsic, potentially constructive, however, these impulses are in their primitive stages and are held in bondage to traditional beliefs and religious symbolism which pervert them – to Wells, man is God but he has yet to fully evolve]

“Religion is the antagonist of self” [man needs an inner antagonist (conscience) to refrain from complete self service, religion provides this; Wells grasped that and imagined to adapt this aspect of devotion, self control and benevolence to an atheistic worship of mankind in pursuit of a greater common cause]

“The time has come to strip religion right down to that, to strip it for greater tasks than it has ever faced before. The histories and symbols that served our fathers encumber and divide us. Sacraments and rituals harbor disputes and waste our scanty emotions…The first sentence in the modern creed must be, not “I believe,” but “I give myself.” [A self sacrificing religious devotion to secular humanism and evolutionary advancement]

“As our eyes are opened to these things, we see ourselves as beings greater or less than the definitive self. Man’s soul is no longer his own. It is, he discovers, part of a greater being which lived before he was born and will survive him. The idea of a survival of the definite individual with all the accidents and idiosyncrasies of his temporal nature upon him dissolves to nothing in this new view of immortality” [All of mankind together as one collective immortal body, each person is but a cell which dies, but new cells are born to take their place and the body continues on – a modern new age god ever evolving and ascending]

Conclusion

The so called progressive movement today is the movement Wells anticipated, considered, wrote extensively about, and worked towards. He also believed it would come with or without his work, for as he stated, it was the nature of the way things were going.

It is impossible to know the impact of Wells’ personal efforts on today’s society, however, much of what is, and what takes place was calculated by Wells, but not by Wells alone – Many others who followed Wells have shared the same ideas; not because they knew Wells, or heard of him, or read his work, but because they shared the same spirit which lead them to the same natural conclusions.

Fellow Englishman John Lennon who otherwise would have little in common with Wells, represents the diversity of character within the movement; yet, even with substantial differences, he and others were revolutionary in it and propelled it forward. This is precisely what Wells predicted. Lennon put the essence of the movement in the lyrics of his song Imagine:

“Imagine there’s no countries

It isn’t hard to do

Nothing to kill or die for

And no religion too

Imagine all the people

Living life in peace…

…..Imagine all the people

Sharing all the world…

You may say I’m a dreamer

But I’m not the only one

I hope someday you’ll join us

And the world will live as one”

The Open Conspiracy is a spiritual movement. There is no single cabal in a cigar-smoke filled room in Rome, Amsterdam, or Paris secretly scheming to take over the world. There are multitudes of cabals, some competing, some working together in association, in networks, or independently, many of whom are disconnected and have no idea they are a cabal. They are merely doing their jobs, or promoting agendas and ideas they believe in. Some have no personal desire for power other than to see the world, such as they imagine, would provide them with more comforts and pleasures.

On the other hand, there are those who are obsessed with controlling society, are fully aware of what they are doing, and every move is calculated with specific designs. This is not a monolithic movement, but there is one thing which they all share in common, and that is, they all are delusional and are deceived into believing that there will be peace when the world is one under a universal system of laws.

What H.G. Wells and all others of this persuasion fail to realize is that the divisions between men are not lines drawn on the globe by some surveyor, they are divisions drawn by principles inside of man, some of which are irreconcilable between them. The only possible way to maintain any freedom or peace at all in the world is to draw lines of division, create boundaries and protect the freedoms and liberties that lie within them. You cannot spread freedom by capitulation to tyranny or surrendering sovereignty to international law or opinion. A united world would not necessarily mean it would be a good or free world ; for a united world will still be forever divided, standing upon feet of clay mingle with iron, which shall only crumble under the weight of it, bringing all to ruin.

by R.A. Sprinkle

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The edge of the abyss

Although the decline of the United States has taken place over a period of decades, in retrospect, critical moments provide the dots, which, when connected create on ominous picture of conspiracy. Yes, conspiracy—the “C” word—a word stigmatized to instantly conjure in the mind visages of paranoid schizoids in tin-foil hats with eyes darting to and fro frantically in search of secret enemy agents. There is no ‘man’ behind the curtain—or so they would have everyone believe. And, in a sense, they are right; for the ‘man’ is not behind the curtain, but working openly, convincing onlookers they are seeing something other than what is before them.

It has been a wide shoulder from the side of the road off into the abyss, one that has taken decades of political meandering to reach the edge. And we may indeed already be over the edge; although, not yet fully cognizant of it, as there was but a graduated decline from the road before the straight drop down into the abyss.

When, in the not too distant future, the current events are looked look back upon with perplexing inquiry as to just what exactly happened, there will no doubt be countless considerations. Among them, one crucial moment in September, only weeks before the U.S. presidential election of 2008.

What follows is one account of events that transpired on that day:

“On Thursday [Sept. 18th, 2008], at about 11 o’clock in the morning, the Federal Reserve noticed a tremendous drawdown of money market accounts in the United States to a tune of $550 billion being drawn out in a matter of an hour or two. The Treasury opened up its window to help. They pumped $105 billion into the system and quickly realized that they could not stem the tide. We were having an electronic run on the banks. They decided to close the operation, close down the money accounts, and announce a guarantee of $250,000 per account so there wouldn’t be further panic . . .

[Note: Using the SECURITIES EXCHANGE ACT OF 1934, the SECURITIES AND EXCHANGE COMMISSION filed an emergency order, RELEASE NO. 34-58592 / September 18, 2008, to stop the flood of money being withdrawn.]

“. . . And that’s what actually happened. If they had not done that their estimation was that by two o’clock that afternoon, $5.5 trillion would have been drawn out of the money market system of the United States, would have collapsed the entire economy of the United States, and within 24 hours the world economy would have collapsed. Now we talked at that time about what would have happened if that happened. It would have been the end of our economic system and our political system as we know it. . .” – Rep. Paul Kanjorski (D-Pennsylvania) when he was interviewed on C-Span.

So then, one of the most potentially catastrophic events of the century took place, and how much did we hear from our ‘guardians’ in the media? To this day, we have not been privy to the details, or who was behind the curtain pulling the lever on the drawdown of money market accounts which threatened to undo the entire global economic system. Moreover, our representatives in Washington seem to have already forgotten. There has been no serious interest whatsoever in calling for investigations to uncover the culprit, reveal the mystery, and provide the citizens with a full account behind the events of that fateful moment that has changed the world. Most troubling however, is the apathy and obliviousness of the public.

Let us now back up just one day prior September 18th, to an article by Sophie Borland which appeared on the 17th of September in the Daily Mail:

Soros: ‘We’re headed for a financial storm’

“Last night George Soros, one of the world’s most powerful financiers, warned that the world was ‘heading into a storm’. Mr Soros, the financial speculator best known for cashing-in on the pound’s withdrawal from the European Rate Mechanism on Black Wednesday in the 1990s said that the worst was far from over. . . .”

[Note: by short-selling the pound sterling before the currency dropped out of the European Exchange Rate Mechanism in 1992, Soros made a profit of around $1.1 billion in a financial meltdown which “broke the Bank of England.”]

“. . . Mr Soros even claimed that we are only at the beginning of a major financial crisis. He compared the current situation with the Great Depression of 1930s which followed the Wall Street Crash of 1929.

Speaking on BBC’s Newsnight, he said: ‘We are not through it at all. ‘We are heading into the storm rather than coming out of it. We are at a very precarious moment’. . .”

Soros, a prophet, or a profiteer?

Point of no return

Whether the U.S. was fatally over the edge before the drawdown in September 2008 may be a point of contention. The destruction of our institutions has been a work in ‘progress’ for decades. Regardless, the events which transpired insured that U.S. taxpayers would be robbed for a bailout, and secured the presidential election for Barak Hussein Obama.

In regards to the bailout, on the House floor just days after the first bailout bill failed, Rep. Brad Sherman (D-California) stated,

“Many of us were told in private conversations that if we voted against this bill… that the sky would fall, the market would drop 2000-3000 points the first day, another couple thousand the second day, and a few members were even told that there would be martial law in America if we voted no.” [Hank Paulson was threatening members of Congress with martial law if they didn’t pass a bailout.]

These events are a mere glimpse into a pattern of institutionalized corruption within governmental and financial systems. What will follow to become history is now already pre-written in stone by the recent and past actions of wicked men in high places. There will be no real long term recovery before a virtual collapse of the current global system.

The engineers of collapse

Thomas Jefferson once stated,

“Single acts of tyranny may be ascribed to the accidental opinion of a day. But a series of oppressions, begun at a distinguished period, and pursued unalterably through every change of ministers [administrations], too plainly proves a deliberate systematic plan of reducing us to slavery.”

The question here is, would “a deliberate systematic plan” to reduce society to slavery, through a series of oppressive policies which continues through every change of administers constitute a conspiracy? (Maybe those funny hats the patriots wore were lined with tin-foil)

While it is true that many of the players in power are short sighted ‘men of the moment’ whose greed and lusts drive their ambitions, blinding them to the consequences, others are not so naïve. The policies set forth from day one of the Obama presidency are specifically and purposely designed to transform government and undermine the U.S. Constitution, transferring both the wealth and power of the people to the state. It is called “change,” however, the policies are anything but new, having been authored, updated, and ‘perfected’ over generations.

For decades, a soft revolution has been under way, waged by extremely wealthy elitist power-brokers and the politicians they have purchased to create an aristocratic ruling class—a global oligarchy of philosopher-kings. From H.G. Wells’ writings The Open Conspiracy and The New world Order, to Cloward and Piven’s strategy, to Saul Alinsky’s rules, ‘liberal’ elitists have been suffered to practice treason openly.

The network is in place, governments are rife with ‘Manchurians’ predisposed to do the bidding of the elitist power-brokers who put them in place—the same power-brokers who control global financial institutions and fund countless non-governmental organizations, charities, humanitarian and community organizations, watch groups, and media outlets, to name a few. They have one goal in mind—absolute power.

How can we know these things for certain? They have told us so:

“All nations must come together to build a stronger, global regime.” – Barak Hussein Obama (Prague – April, 2009)

“. . . regionalization is in keeping with the Tri-Lateral Plan which calls for a gradual convergence of East and West, ultimately leading toward the goal of “one world government. . . . National sovereignty is no longer a viable concept. . . .”- Zbigniew Brzezinski, (Co-founder of Rockefeller’s Trilateral Commission, National Security Advisor to President Carter, advisor to Barak Obama)

“Our global open society lacks the institutions and mechanisms necessary for its preservation.” The solution is . . . “Some global system of political decision-making,” in which, “the sovereignty of states must be subordinated to international law and international institutions when collective interest are at stake.” – George Soros (The Ottawa Citizen, 12/9/98)

Global markets need global regulations, but the regulations that are currently in force are rooted in the principle of national sovereignty . . . the source of the authority is always the sovereign state. . . we need to create a regulatory mechanism that has never existed. As things stand now, the financial system of each country is being sustained and supported by its own government. The governments are primarily concerned with their own economies . . . which threatens to disrupt and perhaps destroy global financial markets . . . The point I am trying to make is that regulations must be international in scope. . .” – George Soros ( Financial Times 2009)

“This would be the time because I think you really need to bring China into the creation of a new world order, financial world order, . . . I think you need a new world order that China has to be part of the process of creating it and they have to buy in, they have to own it in the same way as the United States owns…the current order . . . ” George Soros (Financial Times 2009)

“The new world order that will eventually emerge will not be dominated by the United States to the same extent as the old one.” – George Soros (Financial Times 2009)

“There is a need for a new world order . . .I think that at the end of this [Bush] administration, with all its turmoil, and at the beginning of the next [Obama’s], we might actually witness the creation of a new order – because people looking in the abyss, even in the Islamic world, have to conclude that at some point, ordered expectations must return under a different system.” – Henry Kissinger (PBS – Charlie Rose)

“His [Obama’s] task will be to develop an overall strategy for America in this period when, really, a new world order can be created. It’s a great opportunity, it isn’t just a crisis.” – Henry Kissenger (CNBC 2009)

“For the first time in human history we have the opportunity to come together to create a new global covenant and a true global society.” – Gordon Brown, (UN Summit 2008)

“The alliance between Britain and the US, and more broadly between Europe and the US, can and must provide leadership, not in order to make the rules ourselves, but to lead the global effort to build a stronger and more just international order, . . .The trans-Atlantic relationship has been the engine of effective multilateralism for the past 50 years. . . America stands at its own dawn of hope, [Obama] so let that hope be fulfilled through a pact with the wider world to lead and shape the 21st century as the century of a truly global society.” – Gordon Brown (Lord Mayor of London’s Guildhall Banquet, Nov. 10 2008, following election of Barak Obama)

“ . . . Soviet strategists are counting on an economic depression in the United States and intend to introduce their reformed model of socialism with a human face as an alternative to the American system during the depression.” – Anatoliy Golitsyn, The Perestroika Deception 1990

“We are on the verge of a global transformation. All we need is the right major crisis and the nations will accept the New World Order.” – David Rockefeller (at the UN, Sept. 14, 1994)

The social experiment in China under Chairman Mao’s leadership is one of the most important and successful in human history.” – David Rockefeller (NY Times 8-10-73)

“We are grateful to the Washington Post, The New York Times, Time Magazine and other great publications whose directors have attended our meetings and respected their promises of discretion for almost forty years. It would have been impossible for us to develop our plan for the world if we had been subjected to the lights of publicity during those years. But, the world is now more sophisticated and prepared to march towards a world government. The supranational sovereignty of an intellectual elite and world bankers is surely preferable to the national auto-determination practiced in past centuries.” – David Rockefeller (Baden-Baden, Germany 1991)

“Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as ‘internationalists’ and of conspiring with others around the world to build a more integrated global political and economic structure—one world, if you will. If that is the charge, I stand guilty, and I am proud of it.” – David Rockefeller (autobiography, “Memoirs,” Page 405)

“We are not going to achieve a new world order without paying for it in blood as well as in words and money.” Arthur Schlesinger, Jr., in (Foreign Affairs, July/August 1995)

“…In short, the house of world order will have to be built from the bottom up rather than from the top down. It will look like a great booming, buzzing confusion, to use William James famous description of reality, but an end run around national sovereignty, eroding it piece by piece, will accomplish much more than the old-fashioned frontal assault.” Richard N. Gardner (‘Foreign Affairs,’ April 1974)

. . . When personal freedoms being abused, you have to move to limit it. That’s what we did in the announcement I made last weekend on the public housing projects, about how were going to have weapon sweeps and more things like that to try to make people safer in their communities.” – President Bill Clinton (3-22-94)

“The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the government since the days of Andrew Jackson.” – President Franklin Roosevelt (Nov. 21, 1933)

“The New Deal is plainly an attempt to achieve a working socialism and avert a social collapse in America; it is extraordinarily parallel to the successive ‘policies’ and ‘Plans’ of the Russian experiment. Americans shirk the word ‘socialism’, but what else can one call it?” H.G. Wells (book ‘The New World Order’ 1939)

Countless people – will hate the new world order – and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.” H. G. Wells, in his book entitled (book, ‘The New World Order’ 1939)

“War to the hilt between communism and capitalism is inevitable . . . To win, we shall need the element of surprise. The Western world will need to be put to sleep. So we shall begin by launching the most spectacular peace movement on record. There shall be electrifying overtures and unheard of concessions. The capitalist countries, stupid and decadent, will rejoice to cooperate to their own destruction. They will leap at another chance to be friends. As soon as their guard is down, we shall smash them with our clenched fist.” Dmitrii Z. Manuilskii (Lenin School of Political Warfare, Moscow, 1931)

The concept of an elite ruling class with absolute authority over all matters has been envisioned longer than Plato’s The Republic in which philosopher-kings ruled over civilization. Ever since, world government has been an ambition of numerous societies and rulers, all holding diverse visions of what was to be essentially the same thing. In modern times, the same end has been pursued; albeit, with more sophisticated and modern means. It has also been referred to increasingly often and in various terms; what H.G. Wells called “The New World Order” and Alvin Toffler hailed as “The Third Wave,” George Soros refers to as an “Open Society.” Regardless, a de facto global government is no longer the unattainable fantasy of idealists, nor for others, is it any longer a mere theory based on what others commonly perceived as paranoia and conspiracy; for the emergence of a global order is a broadcast historical event worldwide. Alas, Plato’s philosopher-kings have come to claim their thrones.

The question is no longer centered on if the movement into a global system with an international authority really exists. Rather, the debate has moved forward to, by what means can it be put into effect, and, to a much lesser extent, if such a system is desirable. What at one time until recently was deemed unattainable or conspiracy theory—something hopefully promising or frighteningly real, respectively—has somehow eased its way into being a reality with relatively little hullabaloo.

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William Faulkner once famously remarked, “The past is not dead, in fact, it is not even past.” The axiom underlying this statement is the reality, that regardless of cultures, circumstances, or even time, the natural tendencies and impulses which are the motivators driving civilizations do not change. What follows, from the beginning of world history, is essentially the same plot with a variety of nuances in different settings with different characters—from Babylon to Alexandria, to Rome, to Berlin—and finally, to Washington D.C.

During Hitler’s rise to power in the 1930’s a great part the ideology he embraced was popular in intellectual circles, not only in Europe but internationally. Most of his thinking was not as original as one might imagine, but rather, were ideas derived from ancient philosophers, pagan and esoteric beliefs, while other tenants of what would become Nazi ideology were from a collection of worldviews and philosophies held by prominent thinkers of the day. In fact, many core beliefs upon which the Third Reich was built were part of, what at the time, was considered a widespread progressive worldview. There were a number of prominent individuals of great recognition, influence, and power who also shared similar views, of which, some merely sympathized with Hitler, while others supported him openly.

Proponents of fascist thought were not only found in Axis nations, but were also present in America, England, and throughout the world proliferating societies in both hemispheres. In their ranks were corporate giants, international bankers, academics and renown intellectuals, politicos and other celebrated individuals of great power and influence. Indeed, most of Germany’s international support structure before, and during the war remained intact after the war—some even continued aiding Nazi war criminals in the aftermath by providing escape routes, documents, and sanctuary to prominent Nazi war criminals. Even governments which fought Nazism took in and gave prestigious positions to German scientists and experts in order to obtain advanced knowledge and capabilities to stay on the cutting edge of technology and gain an advantage in a modern world.

After the Third Reich utterly collapsed, its global base of sympathizers which remained intact immediately set out recasting their image. They seized the day using the very catastrophic events they had help to create as a reason to establish what they hoped eventually would become an effectual world government with an elitist ruling class of philosopher-kings running the show.

The founding of the United Nations in 1945 was their attempt to do this by establishing international laws and controls; however, conflict over the extent of power the body should possess thwarted it having any real authority. Thus, the U.N. became a quasi-governmental institution serving only as a forum for discussion and coordination between sovereign governments, until state governments would gradually yield sovereignty to the international body. There was another unsuccessful attempt in 1946 under a proposal called the Baruch Plan which would have established the first international agency with actual global authority—to this end an agency was founded called the “United Nations Atomic Energy Commission.” This agency was to have global authority over all matters concerning the development and control of nuclear technology and materials. Although the Baruch proposal failed in a vote at the U.N. its failure did not deter proponents for a central controlling global authority, and they proceeded on with the process of bringing a New World Order into being in increments through the creation of inroads.

Internationalists realize that in order to establish international controls, the current power of the nation-state must be diminished—especially the power of the United States. However, attempting to undermine laws and governmental systems is an arduous task, therefore inroads are needed, and some of the most effective inroads are those outside of government which, nonetheless, promote political agendas. These groups in the form of non-governmental organizations (NGOs) and private voluntary organizations (PVOs) are created as a power base to influence government and shape laws from the outside in. Likewise, by the creation of think tanks, tax exempt activist foundations, community organizations, teachers unions pushing manipulative curriculum, and the like, the mentality of society may be transformed. It is a lengthy process which takes generations, but, the most efficient way to overthrow a system of government is to gradually change the culture until the people change the system themselves or allow others to do so.

On the other hand, the transformation of society is not only left to NGOs and PVOs which are but tentacles of international corporations and activist billionaire philanthropists who create and fund them. Many corporate giants also actively work as change-agents and are openly involved in social engineering. They have a great affect directly on the culture being the owners and controllers of major media outlets, music, television and movie studios, production companies, publishing houses, major internet search engines, and a long list of many other entities, which not only have a tremendous impact upon society, but also make billions of dollars to further their agendas. One of the wealthiest and most predominant of these social-engineers is George Soros who funds the Open Society Institute (OSI) along with various other NGOs but besides Soros there are many others.

Determined to avoid another world war and wishing to micro-manage global social and economic conditions, these elitist individuals and organizations have engaged in a cultural revolution to overthrow traditional beliefs and systems. This culture war began decades ago and has gained momentum since, but particularly during the 1960s and ‘70s under the banner of world peace.

The current transformation of the world’s diverse cultures into the modern age of high technology is evidence that while humanity has come a great distance in some ways, in other ways it has remained in the same place. The progressive elitist warlords of today have evolved since the days of gaining dominion through brute force by way of the sword, to conquering subjects with ideology, propaganda, wealth, and even entertainment—enticing societies into submission, or satiating them through lust into apathy, thus bringing them into mental bondage by way of manipulation. But regardless of the ways and means between the past and present, the same aspirations of world domination remain constant, so in terms of objectives, the past is not merely yesterday, it is today and tomorrow. The engineered transformation of society today is but a continuation of the war for the world, as were all wars prior. And it may be said that somewhere, whenever we are not at war, someone is in the process of building up to it, either intentionally or in blind ignorance out of an attempt to create a World Order.

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Socialism, fascism, Marxism, whatever you wish to call it has come to America. Actually, It has been coming over the last century, slowly but surely, injected into our society by a government which grows larger and larger taking greater control over every aspect of society and the peoples’ lives.

Some who agree with this assessment are now referring to the new leadership as the elephant in the living room. I tend to think a rat with a megaphone to be a better comparison.

America started becoming a fascist nation more than a century ago–to clarify–not Nazi, but fascist, with a small f.

Unfortunately, freedom’s life blood has slowly been draining out and the country has been surviving on artificial life support for quite some time. Vital signs are fading. At best, all the great physicians can do is keep the machines running, and feed the system intravenously–but the republic is basically all but a vegetable.

Will life go on? Yes, but not the life that was breathed into the nation by the founding fathers. There is little cognizance.

Rather than dying a bloody and brutal death at the hands of European fascists as some did last century, we’re going out in a comatose state–thanks to a slow but steady overdose of socialist morphine–assisted suicide I believe they call it.

Oh! the “compassion” of our “progressive” guardians who have taken charge of our very lives and well being.

R.I.P. America as we have known it.

p.s.
As an afterthought – I do not believe that people of principle and values should give up the fight. It is time to fight harder and take courage rather than roll up in a fetal ball and die in a hospital trash bin like the left would have us do.

However, you must realize what you truly face to be able to endure and overcome it. When an ideology becomes so pervasive in society that it seizes control, it must run its course until it becomes unbearable and is destroyed. We saw this with fascism in Europe last century. It is happening with radical Islam now. But it is also happening with Progressive Liberalism. It will not be destroyed until it runs its course and becomes undeniably evil.

The socialists who have taken control in the US and around the world will not be overthrown until they fail completely and miserably – But this is inevitable. Their policies have always failed, and are failing now. The difference now is that they have such control they will only be able to blame others for so long. At some point, everything becomes their baby.

Until then, they will make gains; they shall not long endure.

Therefore, remain not silent. Those who loudly proclaim the truth while few will listen, will have their words reverberating for generations afterwards.

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