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“Those who cannot remember the past are condemned to . . . call it progress as they work toward repeating it.” – Skarbutt

H.G. Wells

H.G. Wells

There are relatively few individuals today who would proudly identify as fascist. This, of course, was not always so; for before and during the 1930’s, the term fascist had nowhere near the stigma that it does today, and many were enamored by and embraced concepts of fascism.

One prominent individual who embraced the concepts of both fascism and progressive liberalism was H.G. Wells. Before Hitler and Mussolini brought infamy to the term fascism, Wells had referred to himself as a “liberal fascist” and put forward a theory of revolutionary praxis centered around a concept he described as “liberal fascism.” The end result envisioned was a group of authoritarian elitists ruling over a global liberal utopia — a “benevolent” oligarchy of the wisest, supposedly for the benefit of mankind.

Although progressives today in large reject any connection with fascism, in actuality what they reject is old terminologies and passé applications. For the theories of fascism need not proclaim the tenets of Nazism, but as a concept presented under a different name, it can appear as an opposing ideology while furthering the same socialist agendas. When analyzing the ideas and philosophies of liberalism today, if in comparison we look back at Wells’s concept of liberal fascism, we have a close match. Yes, Wells’s liberal fascism is still alive, but that is not what it is called; It is called “progressive”.

Modern fascism, or the so called, progressive movement today is the result of an evolution of thought. We can trace the roots of modern fascism much further back, but it begins to develop into what now has become a contemporary culture around the turn of the 19th century with the introduction of Darwinism and eugenics. With advancements in communications, global commerce, transportation, modern technologies, economics, and so on, the ideology spread worldwide and has become a universal train of thought in many circles.

In seeking to better understand the evolution of the modern progressive movement there are many names that can be invoked into discourse, however, to be exhaustive would take volumes. Thus, here I have chosen to focus on H.G. Wells due to his prolific writings which serve as a basic cumulative representation of the many philosophies and conclusions of his like-minded contemporaries who are the fathers of modern fascism. Not only so, but Wells was also a visionary being recognized as a prophetic imaginative social reformer, a man ahead of his time – And if modern liberalism is a religion, then H.G. Wells is one of its prophets.

It is evident in reading Wells’s books the uncanny accuracy in discussion of modern trends which have been fulfilled until our time. A most astounding foresight is in Wells’s novel The World Set Free (published 1914) where he discusses a future war involving nuclear weaponry which includes an excellent description of a chain reaction, even going so far as to use the term “atomic bombs.“ This became part of a self fulfilling prophesy for in 1932 the physicist Leó Szilárd read the book, then conceived the idea of a nuclear chain reaction in 1933 and filed for the patents in 1934.

In an article which appeared in the November 28, 2005 issue of the New Yorker entitled “Imagining the Worst: How a literary genre anticipated the modern world,” author Tom Reiss writes the following about Wells’s book:

“…When the book appeared, no physicists thought that an artificially induced chain reaction–which Wells called “the disease of matter”–was possible. Wells based the science in his story on research by the British physicists Frederick Soddy and Ernest Rutherford, both of whom dismissed the idea (Rutherford called it “moonshine.”) In 1932, however, Leo Szilard, a Hungarian physicist working at the Institute of Theoretical Physics, in Berlin, read the novel in a German translation. The following year, while on a walk in London, Szilard had an epiphany in which he conceived how a nuclear weapon might actually be built. He subsequently sent the first chapter of Wells’s book to Sir Hugo Hirst, the founder of British General Electric, accompanied by a letter in which he wrote, “The forecast of the writers may prove to be more accurate than the forecast of the scientists. The physicists have conclusive arguments as to why we cannot create at present new sources of energy…I am not so sure whether they do not miss the point.”…

The book’s main character is the nuclear chain reaction itself—-a phenomenon portrayed in such intimate and creepy detail that it seems almost like a living thing…The last part of the book takes place in a post-apocalyptic wasteland, where…[m]ost of the capital cities of the world were burning, millions of people had already perished, and over great areas government was at an end….”

Not only did Wells have the distinction of publishing a book containing detailed conception of nuclear energy in 1914; a passage from that book immediately brings to mind the concept of nuclear suitcase devices:

Wells wrote,

All through the nineteenth and twentieth centuries the amount of energy that men were able to command was continually increasing…Destruction was becoming so facile that any little body of malcontents could use it; it was revolutionizing the problems of police and internal rule. Before the last war began it was a matter of common knowledge that a man could carry about in a handbag an amount of latent energy sufficient to wreck half a city……

After this Wells immediately began work on another book which was published in 1920 entitled The Last War. In this work the world is brought to the utter brink of total destruction at which point the remaining leadership in the world unites and finds overwhelming support with the earth’s war weary population against those devoted to war. In the end they create a global government to oversee the banning of war and nuclear weapons, and to work towards perfection of an advanced liberal Utopian society. This book is less of a science fiction novel for entertainment than a propaganda booklet created by Wells to shape world views and advance his beliefs.

This marked a distinct era in H.G. Wells’s life, whereas before Wells had already established his recognition as a master of science fiction with works such as The Time Machine, The Invisible Man, The War of the Worlds, and The Island of Dr. Moreau. From this point on Wells would become more of an activist concentrating his efforts on affecting global change by offering a collection of essays, books, and novels, which often began with the world rushing to catastrophe, until people “realize a better way of living.” The theme was consistent; in the end, current governmental systems are discarded, and an international body is given absolute authority which supersedes that of national governments. It is not surprising then to know that it was Wells who during World War I penned the slogan “The war to end all war” in hope that a victory afterward would give birth to a “world state.” To this end he became a member of the Research Committee for the League of Nations, believing it a beginning step to the fulfillment of his vision.

George Orwell covered this aspect of Wells’s life in a scathing essay entitled Wells, Hitler and the World State in which Orwell makes a number of insightful observations which apply to like-minded Wellsian progressives up unto today.

As for Wells, he was certain that the destruction of the world was inevitable in the future unless we dissolved the power of the war natured nation-state and created a universal system of global order. He also outlined a plan to reach this end which he called, The Open Conspiracy, which he published in a book by the same name in 1928. It was H.G. Wells’s “blueprint for world revolution.” At the crux of this book was essentially the creation of a culture war. Wells envisioned a global movement consisting of loosely connected individuals, groups, governmental and non-governmental organizations, where those of every class who were sympathetic to the cause would unite and openly defy traditions and established institutions of authority. This movement would gradually change the world systems of government, eventually placing them under the rule of an international body.

Wells followed up The Open Conspiracy with numerous other works promoting his ideas, including a book published in 1940 entitled The New World Order. Here he states that global socialism is inevitable and that there would be a tumultuous transition period as it approached; quote:

“… when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people … will hate the new world order … and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.” — H. G. Wells – “The New World Order” published (1940)

A number of other quotes found in Wells’s writing were assemble in a well researched essay THE NEW WORLD ORDER A Critique and Chronology By Dennis L. Cuddy, Ph.D. These quotes contain the crux of Wells’s blueprint to save humanity, which with adaptations is being followed today.

Cuddy writes:

1928 – The Open Conspiracy: Blue Prints for a World Revolution by H. G. Wells is published. A Fabian Socialist, Wells writes: “The political world of the Open Conspiracy must weaken, efface, incorporate and supersede existing governments….The Open Conspiracy is the natural inheritor of socialist and communist enthusiasms; it may be in control of Moscow before it is in control of New York…. The character of the Open Conspiracy will now be plainly displayed…. It will be a world religion. This large loose assimilatory mass of groups and societies will be definitely and obviously attempting to swallow up the entire population of the world and become the new human community….”

1933 – The Shape of Things to Come by H.G. Wells: Wells predicts a Second World War:

War will begin in or about 1940, originating from a German-Polish dispute. After 1945 there would be an increasing lack of public safety in “criminally infected” areas. The plan for the “Modern World-State” would succeed on its third attempt(about1980), and come out of something that occurred in Basra, Iraq. At this point, the book states, “Russia is ready to assimilate. Is eager to assimilate.” Although the world government “had been plainly coming for some years, although it had been endlessly feared and murmured against, it found no opposition prepared anywhere.”

[author’s note]: Although The Shape of Things to Come is a speculative novel, there have been two failed attempts to create a world government starting with the League of Nations (1919), followed by the United Nations (1945).

Continue Cuddy’s chronicle:

1934 – Experiment in Autobiography by H.G. Wells. The author states that “The organization of this that I call the Open Conspiracy… which will ultimately supply teaching, coercive and directive public services to the whole world, is the immediate task before all rational people… a planned world-state is appearing at a thousand points…. When accident finally precipitates it, its coming is likely to happen very quickly….Sometimes I feel that generations of propaganda and education may have to precede it…. Plans for political synthesis seem to grow bolder and more extensive…. There must be a common faith and law for mankind….The main battle is an educational battle.

Conclusion

Wells’s ability to foresee the shape of things to come was in some instances uncanny. Not only was he able to envision progress, social trends, and advancements in modern technologies, he also possessed an awareness of the potential dangers which these new sources of power would pose as they were developed.

It is then rather dismaying, that one with such an ability to grasp future problems and perils so clearly, would be so deficient and counterproductive in his ideas for a solution. In his search for the answer his determinations were ever evolving so that he revised his book, The Open Conspiracy, a number of times. He also published it under a different title with more revisions, believing it vital, but perceiving its inadequacy and incoherency. In the end, all Wells had to offer for the salvation of humanity was a soft totalitarian global society ruled by an oligarchy of philosopher-kings.

The problem with Wells, as with his modern day counterparts who presently seek to shape the world, is their absolute faith in reason and in the moral authority of elitists. As Orwell suggested, “Wells is too sane to understand the modern world.” It is no different now, where modern day social-engineers attempt to apply what they believe to be rational solutions, to an irrational world ruled by despots and power-greedy politicos, who disregard all reason but their own.

In a battle for the destiny of mankind, history triumphs over reason.

Nonetheless, relying on certain premises developed during his education, Wells embraced his faith in reason over history. Wells’s study of evolutionary biology under “Darwin’s Bulldog” T. H. Huxley had a profound impact on his world views as evidenced by the reoccurring themes of biological and social evolution in his writings.

Wells was convinced that humanity was evolving and the only choice was to become one people and continue to evolve to a higher level, or face annihilation at a future date. Due to his belief in social-evolution he remained optimistically certain that the former would be the case until his latter days when hope gave way to a pessimistic fatalism.

Over time Wells observed that rather than approaching the envisioned utopia which he had anticipated, it seemed as though civilization was slipping away and devolving into barbarity even as it advanced scientifically and materialistically. In his last work Mind at the End of Its Tether written in 1945, Wells is despondent and admits as much, concluding that human existence is destined to be extinguished with virtually little or no hope at all of salvation.

By this time the world was wrapping up another bloody bout of ‘progress’ and later that same year Wells would live to see Hiroshima and Nagasaki become a prelude into the future he had imagined 31 years prior. He died August 13, 1946.

Wells’s premonitions should not be readily dismissed, for his fears for the future were not unreasonable, and in this age not unimaginable. Rather, it is his hopes that are unrealistic, the hope that all men would be humane to all other men, and that those wielding the utmost power would not abuse it but use it only for good.

Nonetheless, the Wellsian dream remains intact, constantly evolving to adapt to an ever changing world in a modern age; for unto the present, Wells’s basic concept of “liberal fascism” is embraced by any other name.

There are today many more proponents for a global government with a central controlling authority than in Wells’s time. And while it would seem as though the world’s political and social environment is not yet conducive for it, as there are still many obstacles, as H.G. Wells inferred, global change could come in a moment with a cataclysmic event, or it could appear so gradually it is largely disregarded. Nevertheless, however it happens, at some point it must be revealed for what it is, the enslavement of mankind.

Considering a choice between annihilation or perpetual bondage in a controlled ideo-fascist global tyranny as set forth by Wells, of the two it is hard to imagine which is more evil. On the other hand, the likelihood is that one would occur as a result of the other, regardless of whichever took place first.

There is a third option, however, which Wells did not mention. It is neither a catastrophe nor a solution, but there must be the will for it; that is to prolong the days of peace by strength while pursuing a policy to promote free and sovereign nations abroad, as was done during Wells’s time until recently.

R.A. Sprinkle
10-19-2006

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William Faulkner once famously remarked, “The past is not dead, in fact, it is not even past.” The axiom underlying this statement is the reality, that regardless of cultures, circumstances, or even time, the natural tendencies and impulses which are the motivators driving civilizations do not change. What follows, from the beginning of world history, is essentially the same plot with a variety of nuances in different settings with different characters—from Babylon to Alexandria, to Rome, to Berlin—and finally, to Washington D.C.

During Hitler’s rise to power in the 1930’s a great part the ideology he embraced was popular in intellectual circles, not only in Europe but internationally. Most of his thinking was not as original as one might imagine, but rather, were ideas derived from ancient philosophers, pagan and esoteric beliefs, while other tenants of what would become Nazi ideology were from a collection of worldviews and philosophies held by prominent thinkers of the day. In fact, many core beliefs upon which the Third Reich was built were part of, what at the time, was considered a widespread progressive worldview. There were a number of prominent individuals of great recognition, influence, and power who also shared similar views, of which, some merely sympathized with Hitler, while others supported him openly.

Proponents of fascist thought were not only found in Axis nations, but were also present in America, England, and throughout the world proliferating societies in both hemispheres. In their ranks were corporate giants, international bankers, academics and renown intellectuals, politicos and other celebrated individuals of great power and influence. Indeed, most of Germany’s international support structure before, and during the war remained intact after the war—some even continued aiding Nazi war criminals in the aftermath by providing escape routes, documents, and sanctuary to prominent Nazi war criminals. Even governments which fought Nazism took in and gave prestigious positions to German scientists and experts in order to obtain advanced knowledge and capabilities to stay on the cutting edge of technology and gain an advantage in a modern world.

After the Third Reich utterly collapsed, its global base of sympathizers which remained intact immediately set out recasting their image. They seized the day using the very catastrophic events they had help to create as a reason to establish what they hoped eventually would become an effectual world government with an elitist ruling class of philosopher-kings running the show.

The founding of the United Nations in 1945 was their attempt to do this by establishing international laws and controls; however, conflict over the extent of power the body should possess thwarted it having any real authority. Thus, the U.N. became a quasi-governmental institution serving only as a forum for discussion and coordination between sovereign governments, until state governments would gradually yield sovereignty to the international body. There was another unsuccessful attempt in 1946 under a proposal called the Baruch Plan which would have established the first international agency with actual global authority—to this end an agency was founded called the “United Nations Atomic Energy Commission.” This agency was to have global authority over all matters concerning the development and control of nuclear technology and materials. Although the Baruch proposal failed in a vote at the U.N. its failure did not deter proponents for a central controlling global authority, and they proceeded on with the process of bringing a New World Order into being in increments through the creation of inroads.

Internationalists realize that in order to establish international controls, the current power of the nation-state must be diminished—especially the power of the United States. However, attempting to undermine laws and governmental systems is an arduous task, therefore inroads are needed, and some of the most effective inroads are those outside of government which, nonetheless, promote political agendas. These groups in the form of non-governmental organizations (NGOs) and private voluntary organizations (PVOs) are created as a power base to influence government and shape laws from the outside in. Likewise, by the creation of think tanks, tax exempt activist foundations, community organizations, teachers unions pushing manipulative curriculum, and the like, the mentality of society may be transformed. It is a lengthy process which takes generations, but, the most efficient way to overthrow a system of government is to gradually change the culture until the people change the system themselves or allow others to do so.

On the other hand, the transformation of society is not only left to NGOs and PVOs which are but tentacles of international corporations and activist billionaire philanthropists who create and fund them. Many corporate giants also actively work as change-agents and are openly involved in social engineering. They have a great affect directly on the culture being the owners and controllers of major media outlets, music, television and movie studios, production companies, publishing houses, major internet search engines, and a long list of many other entities, which not only have a tremendous impact upon society, but also make billions of dollars to further their agendas. One of the wealthiest and most predominant of these social-engineers is George Soros who funds the Open Society Institute (OSI) along with various other NGOs but besides Soros there are many others.

Determined to avoid another world war and wishing to micro-manage global social and economic conditions, these elitist individuals and organizations have engaged in a cultural revolution to overthrow traditional beliefs and systems. This culture war began decades ago and has gained momentum since, but particularly during the 1960s and ‘70s under the banner of world peace.

The current transformation of the world’s diverse cultures into the modern age of high technology is evidence that while humanity has come a great distance in some ways, in other ways it has remained in the same place. The progressive elitist warlords of today have evolved since the days of gaining dominion through brute force by way of the sword, to conquering subjects with ideology, propaganda, wealth, and even entertainment—enticing societies into submission, or satiating them through lust into apathy, thus bringing them into mental bondage by way of manipulation. But regardless of the ways and means between the past and present, the same aspirations of world domination remain constant, so in terms of objectives, the past is not merely yesterday, it is today and tomorrow. The engineered transformation of society today is but a continuation of the war for the world, as were all wars prior. And it may be said that somewhere, whenever we are not at war, someone is in the process of building up to it, either intentionally or in blind ignorance out of an attempt to create a World Order.

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Treason: By Design, Greed, or Both?

As the economy teeters on the edge of the abyss, certain politicians in Washington whose fervent efforts served to create this crisis, now stand before cameras with smiling faces as redeemers and saviors. Aided by a propagandist media, the perpetrators assign the blame for the failure on the very ones who tried to stop them, whom they resisted.

In the end, the honest, hard working, productive citizens suffer the hurt and are given the burden of revival to shoulder. On the other hand, guilty parties walk away from the table with more wealth and power while increasing their strangle hold on both the economic and the political systems.

Is this merely happenstance, a result of greed, or is it something much more malevolent: the result of an orchestrated strategy?

Farming Americans

In George Orwell’s Animal Farm where the pigs are the intellectuals among the farm animals, a ruthless and megalomaniacal pig named Napoleon manufactures crisis and sows discontent on the farm. He claims everything is wrong and blames all on the policies of an honest and benevolent pig named Snowball. Although Snowball has many good ideas and solutions, his ideas are demeaned and ridiculed by Napoleon.

When Snowball’s policies are put into practice, they work, however, Napoleon manages to take credit and is able to win over the majority of the farm animals with the appeal of unrealistic, but Utopian promises. Eventually, after a long and continuous smear campaign, Snowball is discredited and destroyed; Napoleon then controls the farm and all the animals. Inspired by Napoleon’s message of hope and change, the animals labor their lives away, increasing his wealth and power as they become increasingly destitute.

To understanding people who are paying close attention to American politics today, Orwell’s imagined scenario on the farm seems all too real.

The bubble and the crash.

A majority of Americans labor most of their lives to provide those things necessary to sustain themselves and to have something to set aside for later in life.  There is, however, a very disturbing and reoccurring pattern of events which takes place  periodically. It appears to be systematic, whether it is takes place in the stock market, in banks or savings and loans, in housing, or some other investment sector. It is the bubble and the crash.

First, the bubble, where the public is hyped-up and oversold to make an investment, often with false, over inflated, and fraudulent information. On the other hand, important information that would be detrimental to the investment is covered up or withheld until it is too late. Interestingly enough, those involved at the top levels who would have had knowledge of an impending collapse manage to escape with a huge bundle.

What follows is that the derelict politicians in charge of oversight – who due to their aiding and abetting also were the biggest beneficiaries of the failure – arise to champion the bailout and reform. This they do on the backs of the productive members of society, while the economy falters and some citizens lose their life savings.

Meanwhile, businesses and corporations are sold off and consolidated, creating behemoth monopolies, with fewer individuals controlling more wealth and power.  The wall also between government and private enterprise begins to collapse and is blurred so that they begin to become one.

An outraged public demands accountability; eventually a minimal number of scapegoats are offered upon the public alter as a sacrifice of appeasement to the people. It is then time to start sowing hope again for the next harvest of the productive citizens savings and investments.

Is mere foolishness at the root of this recurrence, or a deliberate design? Is greed alone the culprit? I would submit that little happens that is not intended.

Orchestrated Crisis: The Cloward-Piven Strategy for Revolution

We are made to believe today that there is no such thing as a conspiracy, with the exception of that coming from the religious right – And anyone proposing to suggest that there is a plan in place, as well, an orchestrated effort to replace our constitutional government, is framed a paranoid “McCarthite”.

There has been, however, a documented plan for years, going back at least as far as H. G. Wells’s book “The Open Conspiracy: Blueprint for World Revolution”. This book represents an ideological movement to socialism which has been gaining over the last century. Others have come afterward in the same spirit;  and it is with this long term plan for a global society that Cloward and Piven’s strategy for the collapse of the United States fits in perfectly.

What is the Cloward-Piven Strategy? It is a scheme laid out 1966 by Columbia University professors, Richard Andrew Cloward and Frances Fox Piven. It is designed to displace the American system and way of life in order to set up a socialist society.

James Simpson draws attention to this strategy in an article at The American Thinker: Barak Obama and the Strategy of Manufactured Crisis.

Simpson provides a number of links and resources in putting forth a convincing case that events taking place are caused by more than a mere lack of oversight or discretion. Rather, the problems facing America today, are the result of a contrived scheme, designed to overload our government and economic systems with debt and bureaucracy until they utterly fail.

In the words of David Horowitz:

The strategy of forcing political change through orchestrated crisis. The “Cloward-Piven Strategy” seeks to hasten the fall of capitalism by overloading the government bureaucracy with a flood of impossible demands, thus pushing society into crisis and economic collapse.

The welfare system, government entitlements, and bail-outs provide the inroads to accomplish this. Simpson also references a Newsmax article which encapsulates the plan:

Their strategy to create political, financial, and social chaos that would result in revolution blended Alinsky concepts with their more aggressive efforts at bringing about a change in U.S. government. To achieve their revolutionary change, Cloward and Piven sought to use a cadre of aggressive organizers assisted by friendly news media to force a re-distribution of the nation’s wealth.

This treasonous strategy became popularized during the 1960’s in liberal academic circles and among leftist radicals, many of whom now have come of age and are in positions of power and influence in every American institution. They are also the mentors of a younger generation of activists who cry out the impact words, “hope” and “change“, but in reality, they believe in the policies of bondage and tyranny.

Nevertheless, through fair words and eloquent speeches, the masses, as though mesmerized by the playing of a pied piper, line up to march behind their “glorious messiah” who promises peace, justice, prosperity, and redemption for all. Meanwhile, the remnant of understanding men who watch the ascension of this cultish mass movement pray: “O’God, save us from those coming to save us.”

RA Sprinkle

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